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Jul 31, 2013

Ramadhan Poem


Ramadhan, a month of grace
Try to set a pace,
A month made for fasting,
But mostly used for feasting.

Try not to be angry,
Though you are hungry,
Try not to insult,
If not a fight will result.

It is a month called holy,
Which is filled with glory.

Ramadhan Oh Ramadhan
No eating after dawn,
Till the setting of the sun
Not even a grain of corn,
So try not to groan.

Making you feel helpless,
But oh my friend be fearless.

Always try to do good,
No matter the type of mood,
Because Ramadhan is a month of grace,
So try to set a pace.

Dua Not Rejected Between Adhaan and Iqamah



Wahabism - Cause of Chaos in Countries



Object of Despair


OBJECT OF DESPAIR 

Emma is a lawyer
And so is Aisha too
Colleagues going into court
At about half past two

Its 1 O'Clock right now
Aisha prays before the trial
They chat about this and that
Conversing with a smile

Aisha is in full hijab
With a loose all over Abaya (Cloak)
Emma's in her business wear
With accessories and other gear

Emma's really quite bemused
At Aisha's Godly ways
She looks Aisha in the eyes
And very firmly says

You're a smart girl Aisha
Why do you wear that across your hair?
Subjugated by "man"-kind
An object of despair

Take it off my sister
Let your banner be unfurled
Don't blindly follow all around
DECLARE YOUR FREEDOM TO THE WORLD

Aisha is amazed
But not the least bit shy
She bravely puts her milkshake down
And gives Emma the reply

My dear sister Emma,
Why do you dress the way you do?
The skirt you're wearing round your waist,
Is it really you?

Now that we've sat down
I see you tug it across your thighs,
Do you feel ashamed?
Aware of prying eyes?

I see the way you're sitting,
Both legs joined at the knees,
Who forces you to sit like that?
Do you feel at ease?

I'll tell you who obliges you,
To dress the way you do,
Gucci, Klein, and St. Laurent
All have designs on you!

In the market, its designer labels for real,
Who dictate the whims of fashion,
Generating all the garb,
To incite the basest passion

"Sex Sells" there is no doubt
But who buys with such great haste,
The answer is likes like you,
Because they want to be embraced...

They want to be accepted,
On a level playing field
Sure, with brain and intellect
But with body parts revealed

Intelligence and reason
Are useful by and by
But if you want to make a mark
Stay appealing to the eye

You claim your skirt is office-like
A business dress of sorts
Would we not laugh at Mike?
If he turned up in shorts?

His could be the smartest of pants
Pinstripe from Saville Rowe
But walking round like that my friend
He'd really have to go

Why do you douse yourself in creams
To make your skin so milky?
Why do you rip off all your hair
To keep your body silky?

A simple shower's all you need
To stay respectable and clean
The time and money that you spend
Is really quite obscene

Why do you wake up at dawn,
To apply a firm foundation,
Topped with makeup and the like,
In one chaotic combination?

And if you should have to leave the house
Devoid of this routine
Why do you feel insecure
That you should not be seen?

Be free my sister Emma
Escape from your deep mire
Don hijab today my friend
And all Islam's attire

Avoid all those sickly stares
Or whistles from afar
Walk down the street with dignity
Take pride in who you are

Strength lies in anonymity
Be a shadow in the crowd
Until you speak and interact
When your voice will carry loud

You're a smart girl Emma
Wear this across your hair
Don't be subjugated by "man"-kind
An object of despair

To use your very words my friend
Let your banner be unfurled
Don't blindly follow all around
DECLARE YOUR FREEDOM TO THE WORLD


====
For a motivational article on The Elegant Hijab visit:


Unsure and want to don the Hijab?...visit Hijab - The crown of a Muslimah:


Hijab - The Crown of a Muslimah...





The honour of a worldly Queen ends with death while the honour of a True Muslimah (Muslim Lady) is eternal… Allah has elevated every Muslimah to a level higher than a "worldly queen" and ordered her to adorn herself with theNoble Crown [Hijab] right in this world!

Why would one hesitate to wear the Noble Crown???…here follows some of the major excuses for not adorning hijab and some practical answers to these excuses.


REASONS FOR NOT DONNING HIJAB AND SOME PRACTICAL ANSWERS

I'm not yet convinced of the necessity of the Hijab...

We then ask this sister two questions.

1.       Is she truly convinced of the correctness of the religion of Islam?
The natural answer is: Yes, she is convinced for she responds "La ilaha illallah!"(There is no god but Allah), meaning she is convinced of the aqidah, and then she says: "Muhammadur rasulullah!" (Muhammad (Peace & Blessings Be Upon Him) is the Messenger of Allah), meaning by that that she is convinced of its legislation or law (shari'ah). Therefore, she is convinced of Islam as a belief system and a law by which one governs and rules their life
2.        Is the hijab then a part of Islamic Law (shari'ah) and an obligation?
If this sister is honest and sincere in her intention and has looked into the issue as one who truly wants to know the truth her answer could only be: Yes. For Allah ta'ala, Whose deity (Uluhiyyah) she believes in has commanded wearing hijab in His Book (Al-Qur'an) and the Noble Prophet ('alaihi salat wa salam) whose message she believes in has commanded wearing the hijab in his sunnah.

What do we call a person who says they believe in and are content with the correctness of Islam but who nonetheless does not do what Allah or His Messenger have ordered? Certainly they can in no way be described as those whom Allah speaks of in this ayah:
The only saying of the faithful believers when they are called to Allah and His Messenger to judge between them is that they say 'we hear and obey' and such are the successful. [Soorah An-Noor 24:51]

In summary: If this sister is convinced of Islam, how then can she not be convinced of its orders?

2. I am convinced of the Islamic dress but my mother prevents me from wearing it and if I disobey her I will go to Hell...

The one who has answered this excuse is the most noble of Allah's creation, the Messenger of Allah (sallallahu 'alaihi wa sallam) in concise and comprehensive words of wisdom: There is no obedience to the created in the disobedience of Allah.[Ahmed]
The status of parents in Islam, especially the mother, is a high and elevated one. Indeed Allah ta'ala has combined it with the greatest of matters, worshipping Him and His tawheed, in many ayat. He stated: Worship Allah and join none with Him and do good to parents.[Soorah An-Nisa 4:36] Obedience to parents is not limited except in one aspect, and that is if they order to disobedience of Allah. Allah said: But if they strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not.[Soorah Luqman 31:15] The lack of obedience to them in sinfulness does not prevent being good to them and kind treatment of them. Allah said afterward in the same ayah: But behave with them in the world kindly.

In summary: How can you obey your mother and disobey Allah Who created you and your mother?

3. My position does not allow me to substitute my dress for the Islamic dress...

This sister is either one or the other of two types: She is sincere and honest, or she is a slippery liar who desires to make a showy display of her "hijab" clamouring with colours to be "in line with the times" and expensive.
We will begin with an answer to the honest and sincere sister. Are you unaware my dear sister, that it is not permissible for the Muslim woman to leave her home in any instance unless her clothing meets the conditions of Islamic hijab (Hijab shar'ee) and it is a duty of every Muslim woman to know what they are? If you have taken the time and effort to learn so many matters of this world how then can you be neglectful of learning those matters which will save you from the punishment of Allah and His anger after death!!? Does Allah not say:
Ask the people of remembrance (i.e. knowledgeable scholars) if you do not know. [Soorah An-Nahl 16:43].
Learn, therefore, the requirements of proper hijab. 
If you must go out, then do not do so without the correct hijab, seeking the pleasure of Allah and the degradation of Shaitan. That is because the corruption brought about by your going out adorned and "beautified" is far greater than the matter which you deem necessary to go out for.
My dear sister if you are really truthful in your intention and correctly determined you will find a thousands hands of good assisting you and Allah will make the matter easy for you! Is He not the One Who says:And whoever fears Allah and keeps his duty to Him, He will make a way for him to get out (from every difficulty) and He will provide him from sources he never could imagine[Soorah At-Talaq 65:2-3]?
With regards to the 'slippery' one we say: Honour and position is something determined by Allah ta'ala and it is not due to embellishment of clothing and show of colors and keeping up with the trendsetters. It is rather due to obedience to Allah and His Messenger (sallallahu 'alaihi wa sallam) and holding to the pure law of Allah and correct Islamic hijab. Listen to the words of Allah: Indeed, the most honourable amongst you are those who are the most pious. [Soorah Al-Hujurat 49:35]

In summary: Do things in the way of seeking Allah's pleasure and entering His Jannah and give less value to the high priced and costly objects and wealth of this world.

4. It is so hot in my country and I can't stand it. How will it be if I wore Hijab...

Allah gives an example by saying:
Say: The Fire of Hell is more intense in heat if they only understand. [Soorah At-Taubah 9:81]
How can you compare the heat of your land to the heat of the Hellfire?
Know, my sister, that Shaitan has trapped you in one of his feeble ropes to drag you from the heat of this world to the heat of the Hellfire. Free yourself from his net and view the heat of the sun as a favor and not an affliction especially in that it reminds you of the intensity of the punishment of Allah which is many times greater than the heat you now feel. Return to the order of Allah and sacrifice this worldly comfort in the way of following the path of salvation from the Hellfire about which Allah says:
They will neither feel coolness nor have any drink except that of boiling water and the discharge of dirty wounds.[Soorah An-Naba' 78:24-25]

In summary: The Jannah is surrounded by hardships and toil, while Hellfire is surrounded by temptations, lusts and desires.

5. I'm afraid that if I wear the Hijab,I will put it off at a later time because I have seen so many others do so....

To her I say: If everyone was to apply your logic then they would have left the Deen in its entirety! They would have left off salat because some would be afraid of leaving it later. They would have left fasting in Ramadhan because so many are afraid of not doing it later. etc. Haven't you seen how Shaitan has trapped you in his snare again and blocked you from guidance?
Allah ta'ala loves continuous obedience even if it be small or recommended. How about something that is an absolute obligation like wearing hijab?! The prophet (sallallahu 'alaihi wa sallam) said: The most beloved deed with Allah is the consistent one though it be little. Why haven't you sought out the causes leading those people to leave off the hijab so that you can avoid them and work to keep away from them? Why haven't you sought out reasons and causes to affirm truth and guidance until you can hold firm to them?
Among these causes is much supplication to Allah (du'a) to make the heart firm upon the Deen as did the prophet (sallallahu 'alaihi wa sallam). Also is making salat and having mindfulness of it as Allah stated:And seek helpin patience and the prayer and truly it is extremely heavy except for the true believers in Allah who obey Allah with full submission and believe in His promise of Jannah and in His warnings (Al-Khashi'oon).[Soorah Al-Baqarah 2:45] Other causes to put one upon guidance and truth is adherence to the laws of Islam and one of them is indeed wearing the hijab. Allah said:
If they had done what they were told, it would have been better for them and would have strengthened their faith. [Soorah Al-Baqarah 2:66]

In summary: If you hold tight to the causes of guidance and taste the sweetness of faith you will not neglect the orders of Allah after having held to them.

6. If I wear the Hijab, then no one will marry me. So, I'm going to put it off till then...

Any husband, who desires that you be uncovered and adorned in public in defiance of and in disobedience to Allah, is not a worthy husband in the first place. He is a husband who has no feeling to protect what Allah has made inviolable, most notably yourself, and he will not help you in any way to enter Al-Jannah or escape from the Hellfire. A home which is founded upon disobedience to Allah and provocation of His anger is fitting that He decree misery and hardship for it in this life and in the Hereafter. As Allah stated:
But whosoever turns away from My reminder (i.e. neither believes in the Qur'an nor acts upon its teachings) verily for him is a life of hardship and We shall raise him up blind on the Day of Resurrection. [Soorah Ta Ha 20:124]
Marriage is a favour and blessing from Allah to whom He give whom He wills. How many women who wear hijab (mutahajibah) are in fact married while many who don't aren't? If you were to say that '..my being made-up and uncovered is a means to reach a pure end, namely marriage', a pure goal or end is not attained through impure and corrupt means in Islam. If the goal is honourable then it must necessarily be achieved by pure and clean method. We say the rule in Islam is: The means are according to the rules of the intended goals.
In summary: There is no blessing in a marriage established upon sinfulness and corruption.

7. I don't wear hijab based on what Allah says: And proclaim the grace of your Rabb [Soorah Ad-Dhuha 93:11] How can I cover what Allah has blessed me with of silky soft hair and captivating beauty?

So, this sister of ours adheres to the Book of Allah and its commands as long as they coincide with her personal desires and understanding! She leaves behind those matters when they don't please her. If this was not the case, then why doesn't she follow the ayah: And do not show off their adornment except only that which is apparent[Soorah An-Noor 24:31] and the statement of Allah Subhanahu wa Ta'ala:Tell your wives and your daughters and the women of the believers to draw their cloaks all over their bodies [Soorah Al-Ahzab 33:59]?
With this statement my sister you have now made a shari'ah (law) for yourself of what Allah ta'ala has strictly forbidden, namely beautification (at-tabarruj) and uncovering (as-sufur), and the reason: Your lack of wanting to adhere to the order. The greatest blessing or favor that Allah has bestowed upon us is that of Iman (faith) and hidayah (guidance) and among them is the Islamic hijab. Why then do you not manifest and talk about this greatest of blessings given to you?

In summary: Is there a greater blessing and favor upon the woman than guidance and hijab?

8. I know that hijab is obligatory (wajib), but I will wear it when Allah guides me to do so...

We ask this sister on what plans or steps she will undertake until she accepts this divine guidance? We know that Allah has in His wisdom made a cause or means for everything. That is why the sick take medicine to regain health, and the traveler rides a vehicle or an animal to reach his destination, and other limitless examples.
Has this sister of ours seriously endeavoured to seek true guidance and exerted the proper means to get it such as: Supplicating Allah sincerely as He stated: Guide us to the Straight Path. [Soorah Al-Fatihah 1:6]; Keeping company with the righteous good sisters - for they are among the best to assist her to guidance and to continue to point her to it until Allah guides her and increases her guidance and inspires her to further guidance and taqwa. She would then adhere to the orders of Allah and wear the hijab that the believing women are commanded to wear.

In summary: If this sister was really serious about seeking guidance she would have exerted herself by the proper means to get it.

9. It's not time for that yet. I'm still too young for wearing hijab. I'll do it when I get older and after I make Hajj!

The Angel of Death, my sister, is visiting and waiting at your door for the order of Allah Ta'ala to open it on you at any moment in your life. Allah said: When their term comes, neither can they delay it nor can they advance it and hour (or a moment). [Soorah Al-An'am 7:34]. Death my sister doesn't discriminate between the young or the old and it may come while you are in this state of great sinfulness disobedience, fighting against the Lord of Honor with your uncovering and shameless adornment. My sister, you should race to obedience along with those others who race to answer the call of Allah tabaraka wa ta'ala:
Race with one another in hastening towards forgiveness from your Lord and Paradise the width whereof is as the width of the heavens and the earth. [Soorah Al-Hadeed 57:21]
Sister, don't forget Allah or He will forget you by turning His mercy away from you in this life and the next. You are forgetting your own soul by not fulfilling the right of your soul to obey Allah and proper worship of Him. Allah stated about the hypocrites (Al-Munafiqoon): And be not like those who forgot Allah and He caused them to forget their own selves.[Soorah Al-Hashr 59:19] My sister wear the hijab in your young age in opposition to the sinful deed because Allah is intense in punishment and will ask you on the Day of Resurrection about your youth and every moment of your life.

In summary: Stop presuming some future expectation in your life will indeed occur!! How can you guarantee your own life until tomorrow?

10. I'm afraid that if I wear Islamic clothing that I'll be labelled as belonging to some group or another and I hate partisanship...

My sisters in Islam, there are only two parties in Islam, and they are both mentioned by Allah Almighty in His Noble Book. The first party is the party of Allah (hizbullah) that He gives victory to because of their obedience to His commands and staying away from what He has forbidden. The second party is the party of the accursed Shaitan (hizbush-Shaitan) which disobeys the Most Merciful and increase corruption in the earth. When you hold tight to and adhere to the commands of Allah, and among them is wearing the hijab - you then become a part of the successful party of Allah. When you beautify and display your charms you are riding in the boat of Shaitan and his friends and partners from among the hypocrites and the disbelievers and none worse could there be as friends.
Don't you see how you are running from Allah and to the Shaitan, trading filth for good? Run instead my sister to Allah and follow His way: So flee to Allah (from His Torment to His mercy). Verily I (Muhammad) am a plain Warner to you from Him.[Soorah Adh-Dhariyat 51:50] The hijab is a high form of worship that is not subject to the opinions of people and their orientations and choices because the one who legislated it is the Most Wise Creator.

In summary: In the way of seeking the pleasure of Allah and in hope of His Mercy and success in His Jannah and throw the statements of the devils among people and jinn against the wall! Hold tight to the legislation of Allah by your molars and follow the example of the striving and knowledgeable Mothers of the Believers and the female companions (radiallahu 'anhum ajma'een).

Conclusion

Your body is on display in the market of Shaitan seducing the hearts of men. The hairstyles, the tight clothing showing every detail of your figure, the short dresses showing off your legs and feet, the showy, decorative and fragrant clothing all angers the Merciful and pleases the Shaitan. Every day that passes while you are in this condition, distances you further from Allah and brings you closer to Shaitan. Every day brings you closer to the grave and the Angel of Death is ready to capture your soul.
Every soul shall taste death. And only on the Day of Resurrection shall you be paid your wages in full. And whoever is removed away from the Hellfire and admitted to Al-Jannah, is indeed successful. The life of this world is only the enjoyment of deception (a deceiving thing) [Soorah Ale 'Imran 3:185]
Sisters! As regards Hijab its the commandment of our Lord Allah! ALLAH will NEVER disappoint you!
Act today as we never know if we'll have a tomorrow to fulfil this command of our Creator ALLAH!




Khwaja Ghareeb Nawaz Ke Liye Aala Hazrat Ki Muhabbat


Khwaja Ghareeb Nawaz (Rahmatullahi Ta'ala Alayh) Ke Liye Aala Hazrat (Rahmatullahi Ta'ala Alayh) Ki Aqeedat o Mohobbat Mulahiza Farmayein:

SAWAL: Agar koi Molvi apne Madrase ke
Darwaze par aur Khilafat ke Board par aur
Khilafat ki Topi par aur Khilafat ki Raseed par
Faqat ‘Ajmer’ likhe, kya ‘Ajmer’ ke saath ‘Shareef’
Na likhna aur Asli Naam ‘Ghulam Mo’eenuddin’
par ‘Ghulam’ na likhna khilaf-E-Aqeeda Ahl-E-
Sunnat hai ya Nahin?

Aala Hazrat (Alaihr Rehmah) Irshaad Farmaate
Hain:-‘Ajmer Shareef’ ke Naam-E-Paak ke sath
lafz-E-Shareef na likhna or un tamam mawaaqe
mein is ka Iltezaam (Laazim) karna Agar is bina
par hai ke Huzur Sayyeduna Khwaja Ghareeb
Nawaz (Radi ALLAHU Ta’ala Anhu) ki Jalwa Afrozi
Hayat-E-Zahiri wa Mazaar-E-Pur-Anwaar ko
(Jinke sabab Musalmaan Ajmer shareef kehte
hain) Wajh-E-Sharafat nahin jaanta to ‘Gumraah
balke A’dullaah (ALLAH ka Dushman) hai’.
Sahih Bukhari Shareef mein hai RASOOLULLAH
(SalALLAHU Alaihi Wasallam) Farmate hain,
ALLAH Azzawajalla Farmata hai: “JISNE MERE KISI
DOST SE DUSHMANI KI USKE KHILAAF MERA
AELAAN-E-JUNG HAI ” (Sahih Bukhari Shareef
Vol;2 Pg:962,964)
Aur Agar ye Napaak Iltezaam bar bina-E-kasl-o-
kotahi-E-Qalmi (Susti,laparwaahi ki wajeh se na
likhna) hai to Sakht Be-Barkata aur Fazl-E-
A’zeem or Khair-E-Jaseem se Mehroomi hai.
Jaise ke Imam Muhaqqiq Mohiuddeen Abu
Zakariya (Qadasa Sirrahu) ne ‘Tardhi’ me bayan
farmaya hai. Aur agar iska mubanna (Bunyad)
wahabiyat hai to wahabiyat kufr hai uske ba’d
Aisi baaton ko kiya shikayat … ﻣﺎﻋﻠﯽ ﻣﺜﻠﮧ ﺑﻌﺪﺍﻟﺨﻄﺎﺀ

Apne Naam se lafz-E-Ghulam is bina par
(hatana) hai ke Huzur Khwaja-e-Khawajgaan
(Radi ALLAHU Ta’ala Anho wa A’nhum) ka
Ghulam banne se Inkar-o-Istikbaar (Ghuroor)
rakhta hai ‘To Badastoor ‘Gumrah’ aur Ba-
Hukm-E-Hadees-E-Mazkurah ‘A’dullah’ (ALLAH
ka Dushman) hai or uska thikana jahannum.
ALLAH TA’ALA ka irshad-e-girami hai: “KYA
NAHIN JAHANNUM MEIN THIKANA
MUTAKABBIREEN KA” (Quran 39/60)
Aur bar Bina-E-WAahabiyat hai ke Ghulam-E-
Auliya-E-kiraam banne walon ko Mushrik aur
Ghulam Muhiuddeen wa Ghulam Moinuddeen ko
shirk jaanta hai to wahabiya khud zindeeq,
Bedeen, “AUR KUFFAR KE LIYE RUSWA KARNE
WALA AZAAB HAI” (Quran 5/58)

*** WALLAHU TA'ALA A'LAM ***

FATAWA-E-RAZVIYAH Vol15 page 264.


The Elegant Hijab


The Elegant Hijab



The pea is a splendid plant. It proudly displays its strong green Hijab. It protects it from the hot and cold weather and guards it from insects. Allah has blessed the pea with a special Hijab, because without it, the seeds would scatter, dry up and die.
The orange keeps itself within its shiny orange Hijab to protect its delicious fruit. Otherwise it loses its taste too.



 So are the banana, the coconut and the pomegranate. Each one has an elegant and unique Hijab, which protects it from disease and destruction.

The jewel of the sea, the pearl, has been given a very tough and rugged Hijab - oyster shell. It protects it from sea animals and keeps it sparkling and shining inside.

However, the most beloved of Allah in all His creation is the Muslim girl who wears the Hijab. She knows it is a gift from Allah. It protects her from harm, injury and mischief. She wears it knowing it gives her dignity, beauty and respect. So precious she can be that she hides herself beneath her Hijab.

Do you wear a Hijab? Give it a try today

"And say to the faithful women to lower their gazes, and to guard their private parts, and not to display their beauty except what is apparent of it, and to extend their headcoverings (khimars) to cover their bosoms (jaybs), and not to display their beauty except to their husbands, or their fathers, or their husband's fathers, or their sons, or their husband's sons, or their brothers, or their brothers' sons, or their sisters' sons, or their womenfolk, or what their right hands rule (slaves), or the followers from the men who do not feel sexual desire, or the small children to whom the nakedness of women is not apparent, and not to strike their feet (on the ground) so as to make known what they hide of their adornments. And turn in repentance to Allah together, O you the faithful, in order that you are successful" (Al Quran An-Nur:31)

"O Prophet! Say to your wives and your daughters and the women of the faithful to draw their outergarments (jilbabs) close around themselves; that is better that they will be recognized and not annoyed. And God is ever Forgiving, Gentle." (Al Quran Al-Ahzab:59)



Kya Yaad Aataa Hai...

Naye kapde par daagh lag jaye to kya yaad aataa he...

     " SURF EXCEL HE NAA ''

ALLAH RABBULAALAMEEN ke Nazdeeq Surf Excel he .....

"Allahumma innaka 'afuwwun tuhibbul 'afwa fa'fu 'annee"

ﺍﻟﻠْﻬُﻢَّ ﺇِﻧَّﻚَ ﻋَﻔُﻮٌّ ﺗُﺤِﺐُّ ﺍﻟْﻌَﻔْﻮَ ﻓَﺎﻋْﻒُ ﻋَﻨِّﻲ

'' o Allah tu Maaf Karnewala he , Maafi ko pasand karta he , ( isliye) Muje Maaf karde ''

Hamne Gunah to Bahut kiye Lekin jo Touba ka mouka RABB ne diya usko Jane na dijye .....

KhusKismat he wo jo aaj Hayaat he or us se Jiyaada khusKismat he wo jisne apne Rab ko phir RAAZEE kar liya

Jesse paani ke bager DHONA muskil he wese hi .. AANKHO me paani na ho to Gunah ka dhulna Muskil

ﻭﻣﺎ ﺗﻮﻓﻴﻘﻲ ﺇﻻ  ﺑﺎﻟﻠﻪ

Blessed Life of Ali al-Murtaza KaramAllahu Wajhahul Kareem



HIS POSITION IN THE SILSILA: Ameer al-Momineen, Asadullahil Ghalib, Haidar-e-Karaar Hadrat Sayyiduna Ali al-Murtuda Radi ALLAHu Ta'ala Anhu are the second Imam of the Silsila Aaliyah Qaadiriyah Barakaatiyah Razaviyyah Nooriyah.

BLESSED NAME: His name is Ali and is known as Abu al-Hassan and Abu Turab and his titles are Murtuda, Asadullah and Haidar-e-Karraar.

HIS FATHER: His father was Abu Taalib and Grandfather were Abdul Mutallib. Abu Taalib is the uncle of the Prophet SallAllaho Alaihi wa Sallam.

HIS MOTHER: His mother's name was Faatima bint Asad, bin Haashim, bin Abd Munaaf. Her Janazah was performed by Rasoolullah SallAllaho Alaihi wa Sallam, and he gave his blessed Qamees (Kurta) to be used as her kaffan (shroud). He prepared her grave and first he himself laid down in her grave, so that it will be comfortable for her in the grave, and so that she may be adorned in the Garb of Jannat. [Noor al-Absaar]

MIRACULOUS EVENTS IN THE WOMB OF HIS MOTHER: When Hadrat Ali Radi ALLAHu Ta'ala Anhu was in the womb of his mother, then she used to see astonishing dreams. She says, “When I was pregnant with Ali Radi ALLAHu Ta'ala Anhu, some bright people came to me and gave me glad tidings, and for as long as he was in womb, I felt very different, and whenever I intended to prostrate before the idols, I would have a severe pain in my stomach. In this way, I could not prostrate to any idol.” [Masaalik as-Saalikeen]

HIS BIRTH: Hadrat Ali Radi ALLAHu Ta'ala Anhu was born on a Friday. Some narrations quote the date as the 13th of Muharram and others state the 13th of Rajab. His birth occurred 30 years after the incident of Feel. He was born inside the Holy Kaa'ba, and none has been blessed with this excellence before him. [Noor al-Absaar].

His mother said, “When he was born, he did not drink milk for three days, and this, caused great sadness in my home. This message reached Rasoolullah SallAllaho Alaihi wa Sallam. The Prophet SallAllaho Alaihi wa Sallam arrived and took Sayyiduna Ali Radi ALLAHu Ta'ala Anhu in his blessed arms and showed great love to him. He then placed his tongue in the mouth of Sayyiduna Ali Radi ALLAHu Ta'ala Anhu and Hadrat Ali suckled on the tongue of the Prophet SallAllaho Alaihi wa Sallam and thereafter started to drink milk.”

When Hadrat Ali Radi ALLAHu Ta'ala Anhu was five years old, the Prophet SallAllaho Alaihi wa Sallam kept him at his blessed home and took care of him. He was thus groomed in the home of the Prophet SallAllaho Alaihi wa Sallam until he was ten years old.




HIS FEATURES: Hadrat Ali Radi ALLAHu Ta'ala Anhu was of excellent built and not very tall in height. He was tan in colour and very handsome. His face was very beautiful and would always be shining like the full moon. He had huge, black shining eyes. His shoulders were broad and well built like that of a lion. His beard was long and full. His body was very muscular, and his body was covered by a lot of hair. His hands and wrists were very strong and firm. If he gripped anyone with his hands, the person would not be able to breath. His thighs and legs were also very strong and firm. He walked very swiftly in the manner that the Prophet SallAllaho Alaihi wa Sallam walked. He was so healthy, that if he wished, he wore summer clothes in winter and winter clothes in summer. [Masaalik as-Saalikeen]

FAMILY TREE: Hadrat Ali Radi ALLAHu Ta'ala Anhu son of Abu Taalib son of Abdul Mutalib son of Abd Munaaf son of Qasi son of Kilaab son of Marrah son of Lawi son of Ghaalib son of Fahar son of Maalik son of Nuzar son of Kinaana. [Tareekh al-Khulafa]

HE ACCEPTS ISLAM: Almighty Allah commanded the Prophet SallAllaho Alaihi wa Sallam to propagate Islam amongst his family first and to correct their habits and behaviour. This, the Prophet SallAllaho Alaihi wa Sallam did and he first invited to Islam, Bibi Khadija Radi ALLAHu Ta'ala Anhu and Sayyiduna Abu Bakr Radi ALLAHu Ta'ala Anhu. He also invited Hadrat Ali Radi ALLAHu Ta'ala Anhu who happily accepted Islam. He was the first amongst the youth (children) to accept Islam. [Ikmaal fi Asmaa ar-Rijaal]

HIS EXCELLENCE: Allama ibn Hajr Makki Radi ALLAHu Ta'ala Anhu writes in Zawaajir, that Hadrat Ameer Muawiyah Radi ALLAHu Ta'ala Anhu asked Zar’raar to explain the qualities of Hadrat Ali Radi ALLAHu Ta'ala Anhu. He said, “His knowledge was vast. He was Aarif billaah, and strict in the issues of Deen. His spoke words of righteousness which differentiated right from wrong. His every decision was full of justice. He did not desire the pomp and splendour of this world. The night and the silence of the night was very dear to him. He would often cry in the fear of Almighty Allah, and he would sometimes be in deep meditation. He was always quick in assisting others. He always shunned his nafs. He preferred thick clothing. He ate any food that was present, and did not give preference to its taste. When he was amongst us, he seemed like one of us and did not care about his status. Whenever anyone called him, he went to them. Even though he was so humble and we were so close to him, we still were very afraid to talk to him. He always respected those who were inclined to religious affairs. His friends were the poor and the needy. Even if a person was very famous and was guilty, he knew that his case would not be compromised by Hadrat Ali Radi ALLAHu Ta'ala Anhu. A weak person never feared that he would look down upon him, due to his weakness.”

Zar’raar then swore an Oath (Qasm) and said, “I saw that when it became dark and even the stars were hidden, he was standing in the Mimbar and firmly holding his beard and was in a state as if a snake had bitten him. He was weeping and calling out to Almighty Allah. He was saying, ‘O Materialistic World, O Materialistic World! You have turned towards me. You have looked at me. Stay away from me! Stay away from me! Go and try to deceive someone else. I have given you three irrevocable divorces, in other words I have left you, because your age is less, your pleasures are destructive and there is much fear by being with you.’ He used to be sad about himself and would spend his time weeping the fear of Allah.”

When Hadrat Ameer Muawiyah Radi ALLAHu Ta'ala Anhu heard this, he began to weep so bitterly that tears ran down to his beard, and he could not stop weeping, until he wiped his tears with his sleeves. The entire gathering also wept. Hadrat Ameer Muawiyah then said this as he wept, “Allah have mercy on Hadrat Ali Radi ALLAHu Ta'ala Anhu. I swear by Allah, he was just as you have explained him to be.” [Masaalik as-Saalikeen]

He is the fourth Khalifa of the Prophet SallAllaho Alaihi wa Sallam and a lot has been said by great scholars in his praise. His praise is also present in the verses of the Quran and in the Hadith of the Prophet SallAllaho Alaihi wa Sallam. Hadrat Imam Muhammad Ghazzali Radi ALLAHu Ta'ala Anhu write in Ihyaa al-Uloom that on the night of Hijrat, when Hadrat Ali Radi ALLAHu Ta'ala Anhu was asleep in the blessed bed of the Prophet SallAllaho Alaihi wa Sallam, Almighty Allah sent wahi to Hadrat Jibraeel and Hadrat Mikaeel (alaihimus salaam) that, “I have made the two of you brothers to one another and I made the age of one from amongst you more than that of the other. Is there any from amongst you that will give part of your age to the other?”

None answered from both of them. Almighty Allah said, “The both of you are not the example of Ali Radi ALLAHu Ta'ala Anhu. I have made him the brother of my Beloved Prophet SallAllaho Alaihi wa Sallam. Look, he is asleep in the bed of his brother and is willing to sacrifice his life for him. Both of you go to earth and protect him from his enemies. Hadrat Jibraeel u descended and stood at the head side of Hadrat Ali Radi ALLAHu Ta'ala Anhu and Hadrat Israfeel u stood at his feet, protecting him for the entire night.” It was on this, that Almighty Allah revealed the verse, “Some person sells his life in pleasing Allah, and Allah is Most compassionate towards his servants.” (Surah Baqara) [Kashful Mahjoob, Page 260]




Hadrat Ibn Abbas Radi ALLAHu Ta'ala Anhu reports that once Hadrat Imam Hassan and Imam Hussain Radi ALLAHu Ta'ala Anhu were very ill. The Prophet SallAllaho Alaihi wa Sallam, Hadrat Abu Bakr and Hadrat Umar (radi Allahu anhum) came to visit the children. On leaving the Sahaba-e-Kiraam requested that Hadrat Ali Radi ALLAHu Ta'ala Anhu take some Nazr (vow) on behalf of the children. Hadrat Ali Radi ALLAHu Ta'ala Anhu, Bibi Faatima Radi ALLAHu Ta'ala Anhu and their female servant all took the vow to keep three fasts each, so that Almighty Allah may bless both the children with shifa. All three of them kept the first fast, but there was nothing in the house for Iftaar. Hadrat Ali Radi ALLAHu Ta'ala Anhu then bought three portions of flour on credit from a jew called Sham'oon. He gave one portion to Bibi Faatima Radi ALLAHu Ta'ala Anhu, who made five breads with the flour. As the time of Iftaar arrived, and they were about to eat, a beggar came to their door and said, “Salaam upon you O Ahle Bait of the Prophet SallAllaho Alaihi wa Sallam. I am a poor Muslim from amongst the poor Muslims. Please feed me with something and Allah shall feed you from the bounties of Jannat.” When they heard this, all of them gave their bread to him, and they slept just by drinking water. The next day, they sat for Iftaar when they heard someone say, “I am an Orphan. Please assist me.” Again, all of them gave their share of food to him. This happened on the third day again, when a captive asked for food, they gave all their food to him. When morning came, Hadrat Ali Radi ALLAHu Ta'ala Anhu took Imam Hassan and Hussain (Radi Allahu Anhum) to visit the Prophet SallAllaho Alaihi wa Sallam. When he saw how weak the children were, he went to Bibi Faatima Radi ALLAHu Ta'ala Anhu and saw that she too had become weak. This caused much sadness to the Prophet SallAllaho Alaihi wa Sallam. It was then, that Hadrat Jibraeel Alaihis Salam descended with this verse of the Quran, “And they feed the poor, orphan and captive in His love.” [Masaalik as-Saalikeen, Vol 1, Page 145]

This verse of the Holy Quran was also revealed in praise of Hadrat Ali Radi ALLAHu Ta'ala Anhu, “Those who spend their wealth in charity during the night and the day, (both) discreetly and openly. For them, they have a generous reward by their Lord. They have no fear nor do they have any grief.”

Hadrat ibn Abbas Radi ALLAHu Ta'ala Anhu states that Hadrat Ali Radi ALLAHu Ta'ala Anhu had only four dirhams with him. He distributed one dirham as charity at night and one dirham in the day. He then gave one dirham discreetly and one dirham openly. It was on this, that the above mentioned verse of the Quran was revealed. [Masaalik as-Saalikeen, Vol 1 Page 147]

Hadrat Dharr bin Hubaish Radi ALLAHu Ta'ala Anhu reports that Hadrat Ali Radi ALLAHu Ta'ala Anhu said, “I swear in His Name who caused a tree to explode from a seedling and who created life, that the Prophet SallAllaho Alaihi wa Sallam said to me, ‘O Ali! Only he shall have true love for you, who is a Momin and he who has enmity against you is a hypocrite.’” [Sahih Muslim]

Hadrat Imraan bin Haseen Radi ALLAHu Ta'ala Anhu reports that the Prophet SallAllaho Alaihi wa Sallam said, “Ali is mine and I am his, and he is the beloved of all the believers.” [Sunan al-Tirmidhi]

Hadrat Sahl ibn Saad Radi ALLAHu Ta'ala Anhu says, “On the day of Khaibar, the Prophet SallAllaho Alaihi wa Sallam said, ‘Tomorrow I shall give this flag in the hand of that person, through whom Almighty Allah shall grant us victory. That person loves Allah and His Rasool SallAllaho Alaihi wa Sallam, and Allah and His Rasool SallAllaho Alaihi wa Sallam love him.’ When morning came, all the companions of the Prophet SallAllaho Alaihi wa Sallam came into the court of the Prophet SallAllaho Alaihi wa Sallam hoping that they would be the one who shall be chosen in whose hand the flag shall be given, but the Prophet SallAllaho Alaihi wa Sallam asked, ‘Where is Ali bin Abi Taalib Radi ALLAHu Ta'ala Anhu?’ It was said that his eyes were sore through an infection. The Prophet SallAllaho Alaihi wa Sallam said, ‘Call him’ He was thus called and the Prophet SallAllaho Alaihi wa Sallam put his blessed saliva into his eyes and they became well, as if they were never sore. He SallAllaho Alaihi wa Sallam then gave the flag in his hand.” [Sahih Bukhari - Sahih Muslim]



HIS CHARACTER: The life of Hadrat Ali Radi ALLAHu Ta'ala Anhu was a beautiful example of good character. It is stated that even though he was blessed with an exalted status, he never showed himself to be above others. He always lived a very simple and humble life. He also helped with the household chores. He would often be seen sewing a patch in his torn clothing. Even when the Prophet SallAllaho Alaihi wa Sallam had commanded the Sahaba to dig a trench, Hadrat Ali Radi ALLAHu Ta'ala Anhu worked like an ordinary labourer.

HIS KINDNESS AND GENEROSITY: He was a very kind and generous personality. He never caused pain to anyone. Even if someone committed an error, he explained to him with great kindness and love. Hadrat Abu Dhar Ghaffari Radi ALLAHu Ta'ala Anhu says, “Hadrat Ali Radi ALLAHu Ta'ala Anhu was very exalted, brave, Truthful, soft hearted and kind. The desire to help the poor flowed in him like the huge waves of the sea. He used to travel far away from home, to assist the sick, old, poor, orphans, crippled and downtrodden.”

HIS BRAVERY: Hadrat Abbas Radi ALLAHu Ta'ala Anhu says, “Sayyiduna Ali Radi ALLAHu Ta'ala Anhu is the bravest amongst the people.” It is for this reason that he is known as “Ashja'un Naas”. Volumes can be written only on the bravery of Hadrat Ali Radi ALLAHu Ta'ala Anhu. Hadrat Abu Dharr Ghaffari Radi ALLAHu Ta'ala Anhu reports that before Hijrat, when the kufaar were planning to martyr the Prophet SallAllaho Alaihi wa Sallam. (The incident of Hadrat Ali Radi ALLAHu Ta'ala Anhu sleeping that night on the blessed bed of the Prophet SallAllaho Alaihi wa Sallam has already been explained in this book) and it also showed his bravery and his faith in the Holy Prophet SallAllaho Alaihi wa Sallam. He partook in all the great battles except in the Battle of Tabook. During one battle, Hadrat Ali Radi ALLAHu Ta'ala Anhu and Hadrat Zubair bin Al Awaan Radi ALLAHu Ta'ala Anhu killed 700 kufaar of the Banu Quraiza, in one day. [Madarij an-Nabuwwah]

Hadrat Abu Raafi' Radi ALLAHu Ta'ala Anhu says that during the battle of Khaibar, the shield of Sayyiduna Ali Radi ALLAHu Ta'ala Anhu was damaged. He went forward in the Love of Allah and His Rasool SallAllaho Alaihi wa Sallam and uprooted the Door of the Fort of Khaibar with his bare hands and used it as a shied. After the battle, forty strong men together could not move the door from where it has kept by Hadrat Ali Radi ALLAHu Ta'ala Anhu. [Zarkani, Vol 2, Page 230 - Taareekh al-Khulafa, Page 33]

BAY’AT AND KHILAAFAT: Ibn As’ad says that all the people of Madinah Munawwarah took the oath of allegiance at the hands of Hadrat Ali Radi ALLAHu Ta'ala Anhu. Hadrat Ali's Radi ALLAHu Ta'ala Anhu Khilafat lasted for 4 years 8 months and 9 days. [Tareekh al-Khulafa]

HIS VAST KNOWLEDGE: Hadrat Ali Radi ALLAHu Ta'ala Anhu attained great knowledge from the holy court of Rasoolullah SallAllaho Alaihi wa Sallam. Hadrat Abu Amar reports from Abu Tufail, that Hadrat Ali Radi ALLAHu Ta'ala Anhu said, “Ask me whatever you wish from the Quran. There is no ayat that I am not aware of. I even know whether it was revealed during the day or night, or it was revealed on soft or mountainous land.” [Jaami' al-Manaqib]

Hadrat Ali Radi ALLAHu Ta'ala Anhu narrated five hundred and eighty six Ahadith (Sayings) of Rasoolullah SallAllaho Alaihi wa Sallam. His knowledge, wisdom and decisions were so great that Hadrat Umar a-Farooq Radi ALLAHu Ta'ala Anhu says, “The best judge amongst all the saHaba is Hadrat Ali Radi ALLAHu Ta'ala Anhu.”

Hadrat Saeed ibn Habeeb Radi ALLAHu Ta'ala Anhu says, “There was no person in Madinah Munawwarah except Hadrat Ali Radi ALLAHu Ta'ala Anhu who could say, ‘Ask me whatever you want to know’”

Hadrat Abdullah ibn Mas'ood Radi ALLAHu Ta'ala Anhu was also the possessor of great knowledge, but he too used to openly announce the following, “None has more knowledge of the Fara'idh than Ali Radi ALLAHu Ta'ala Anhu and none has more understanding than him.” Hadrat Ali Radi ALLAHu Ta'ala Anhu says, “If I wished to compile the commentary of Sura Fateh, then I would be able to load 40 camels with books (from this tafseer).”



LOVE FOR HADRAT ALI: The Muhaditheen have recorded that Hadrat Ali al-Murtuda Radi ALLAHu Ta'ala Anhu said, “The Prophet SallAllaho Alaihi wa Sallam said the following words about me, ‘You have a special attachment with Hadrat Esa Alaihis Salam. The Jews hated him so bitterly that (Allah forbid) they accused his pure mother Bibi Maryam Radi ALLAHu Ta'ala Anhu and the Christians went over the limitations in his love to such an extent, that (Allah forbid) they called him the son of Allah. Beware, since there will also be two groups in your case. One will be those, who in your love will hold you in such esteem, that they will transgress the limitations and the other group, will be those who will have dislike for you, and they shall target you with their accusations.’”

From these blessed words, it is evident that both the Kharijis and Shi'as are Misled and that the proper ones are the Ahle Sunnat wa al-Jama’at, who show great love to Sayyiduna Ali Radi ALLAHu Ta'ala Anhu and yet we do not transgress the limitations.

HIS POETRY: In eloquence and command of language, there is none that can be equal to the people of Arabia. They have the ability to render beautiful impromptu verses of prose. Hadrat Ali Radi ALLAHu Ta'ala Anhu was also a very great poet. He wrote Praises to Allah, and many poems in praise of the Prophet SallAllaho Alaihi wa Sallam, which can be found in the books of history and Seerah. A few stanzas of his poems are being presented for attaining blessings.

Radeena Qismatal Jabaari feena
Lana ilmuw wa lil Juhhaali Maalu

“We are pleased with that which our Lord has distributed
That, he blessed me with knowledge and the ignorant with wealth.”

Li Annal Maala Yufni Anqareebin
wa Innal ilma Yabqaa Laa Yazaalu

“Because very soon, the wealth will become less and be finished
And knowledge will remain, for there is no end for it.”

WIVES AND CHILDREN: There are numerous opinions of the Ulama on the wives of Hadrat Ali Radi ALLAHu Ta'ala Anhu and how many they were. However, his first wife was Bibi Faatima Radi ALLAHu Ta'ala Anha, the daughter of the Prophet SallAllaho Alaihi wa Sallam. He was not allowed to remarry as long as she was in his Nikah. His second wife was Bibi Imaama, who was the granddaughter of the Prophet SallAllaho Alaihi wa Sallam and the daughter of Sayyida Zainab Radi ALLAHu Ta'ala Anha. He married her because Bibi Faatima Radi ALLAHu Ta'ala Anha asked him to do so before she passed away. His third wife was Hadrat Aasma bint Umais Radi ALLAHu Ta'ala Anha. She was married to his brother Hadrat Jaafar Tayyaar Radi ALLAHu Ta'ala Anhu. After his demise, she married Hadrat Abu Bakr Radi ALLAHu Ta'ala Anhu and after his demise, she came into the Nikah of Hadrat Ali Radi ALLAHu Ta'ala Anhu. His fourth wife was Hadrat Khaula bint Jaafar bin Qais Radi ALLAHu Ta'ala Anha. His fifth wife was Umm al-Baneen Radi ALLAHu Ta'ala Anha, His sixth wife was Umme Habeeb bint Rabiaa Radi ALLAHu Ta'ala Anha, His seventh was Sayyida Laila bint Mas’ood Radi ALLAHu Ta'ala Anha, His eighth wife was Umme Sa’ad bint Urwah Radi ALLAHu Ta’ala Anha, and his ninth wife’s name is not known. There are numerous narrations concerning the number of children. Mufti Ahmad Yaar Khan Radi ALLAHu Ta'ala Anhu said twelve sons and nine daughters. Allama Muhammad Mia Radi ALLAHu Ta'ala Anhu has mentioned 18 sons and 18 daughters.



INCIDENTS RELATING TO HIS SHAHAADAT: The shahaadat of Hadrat Ali Radi ALLAHu Ta'ala Anhu was a very painful event in the history of Islam. Three Kharijies, Abdur Rahmaan bin Muljim, Bark bin Abdullah Tameemi and Amr bin Bukair Tameemi, planned to martyr Hadrat Ali, Hadrat Ameer Muawiyah and Hadrat Amr ibn al-A’as (Ridwaanullahi Ta'ala Alaihim Ajmaeen) on the same day. These traitors planned to attack these Sahaba Kiraam Ridwaanullahi Ta'ala Alaihim Ajmaeen) on the 17th of Ramadaan 40 Hijri. Bark went to Syria and attacked Hadrat Ameer Muawiyah Radi ALLAHu Ta'ala Anhu who was only injured and was not martyred. Bark was captured. His hands and feet were cut off, and he was set free. Amr bin Bakeer went to Egypt to martyr Hadrat Amr ibn al-'Aas Radi ALLAHu Ta'ala Anhu. On that day, Hadrat Amr Radi ALLAHu Ta'ala Anhu was ill and he appointed Sahl Aamiri or Khaarija to perform the Namaaz. Thinking that he was Hadrat Amr Radi ALLAHu Ta'ala Anhu, Ibn Bukair attacked and killed him. He was captured and taken to Hadrat Amr Radi ALLAHu Ta'ala Anhu and was killed. Early that morning Hadrat Ali awoke and told Hadrat Imam Hussain Radi ALLAHu Ta'ala Anhu that he had seen the Prophet SallAllaho Alaihi wa Sallam in his dream. He said, “I told the Prophet SallAllaho Alaihi wa Sallam that I had attained no comfort from his Ummah. The Prophet SallAllaho Alaihi wa Sallam said that I should curse the tyrants, and I made this dua, ‘O Allah! Take me away from these people and put me amongst better people and put such a person in my place who will be very bad for them.”

Hadrat Ali Radi ALLAHu Ta'ala Anhu was still talking to Hadrat Imam Hasan Radi ALLAHu Ta'ala Anhu when the Muazzin announced the time for Salaah. Hadrat Ali Radi ALLAHu Ta'ala Anhu walked towards the Masjid for Salaah and as he entered the Masjid, Ibn Muljim the cursed came from behind a pillar and struck Hadrat Ali Radi ALLAHu Ta'ala Anhu on his blessed face, with a sword that was dipped in poison. The people in the Masjid arrested him and brought him before Hadrat Ali Radi ALLAHu Ta'ala Anhu. He said, “Imprison him, but make a soft bed for him and give him good food. If I survive, then I have the right to forgive him or avenge what he has done and if I pass away, then kill him also.”

Hadrat Ali Radi ALLAHu Ta'ala Anhu passed away on the 21st of Ramadan from the severe injury caused by the attack on him. He passed away at the age of 63.

HIS FINAL ADVICE: Before his wisaal, he called Imam Hasan and Imam Hussain (Radi Allahu Anhum) and said, “I advice you to remain pious and do not wish for the world even if it wishes for you. And if you lose any worldly belonging, then do not cry over it. Have mercy on the orphans, and help the weak.” He then turned to one of his sons, Hadrat Muhammad bin Hanafiyah Radi ALLAHu Ta'ala Anhu and gave him the same advice. He then read the Kalima and his soul travelled from this mundane world in to the heights of the hereafter. Inna Lillaahi wa Inna Ilaihi Raaji'oon!!

GHUSL AND KAFFAN: Hadrat Imam Hasan, Imam Hussain and Abdullah ibn Jaa'far (Ridwaanullahi Ta'ala Alaihim Ajma'een) gave him ghusl and tied his kaffan, which was three pieces of cloth. Hadrat Imam Hasan Radi ALLAHu Ta'ala Anhu lead his Janaaza Salaah. [Taareekh al-Khulafa]

BLESSED MAZAAR: There are numerous narrations relating to his Blessed Mazaar. There is an entire city in Afghanistan named "Mazar Sharif" with respect to the Mazar Sharif of Hadrat Ali Radi ALLAHu Ta'ala Anho. Also, there is a narration of him being buried in Madina Munawwarah but the most famous narration is that it is in Najf al-Ashraf in Iraq Sharif.



THE AQIDA OF THE AHL AS-SUNNAH WA AL-JAMA’AH

Hadrat Ali Radi ALLAHu Ta'ala Anhu was blessed with many beautiful qualities and splendours. It is the belief of the Ahle Sunnat wa al-Jama’ah that Hadrat Ali Radi ALLAHu Ta'ala Anhu is the fourth Khalifa of Islam, which the Shias reject and thus oppose the other Khulafa. The belief of the Shias in this issue of Khilafat and in other related issues is totally corrupt. The Ahle Sunnat Wa Jama’at should stay away from them and keep them away from us. The Great Imam Aa'dham Abu Hanifa Sayyidi Nau'man bin Thaabit Radi ALLAHu Ta'ala Anhu says, “The most exalted amongst the people after Huzoor SallAllaho Alaihi wa Sallam are Hadrat Abu Bakr, then Hadrat Umar, then Hadrat Uthman, then Hadrat Ali (Ridwaanullahi Ta'aala Alaihim Ajma'een).”

Sayyiduna Gawth al-Aa'zam Sheikh Abdul Qaadir Jilaani Radi ALLAHu Ta'ala Anhu says, “The Aqida of the Ahle Sunnat wa al-Jama’ah is this, that the Ummah of the Prophet Muhammad SallAllaho Alaihi wa Sallam is the Greatest of all Ummahs, and from the Ummah, the greatest are the Asharah al-Mubasharah. These are ten personalities, namely, Abu Bakr, Umar, Uthman, Ali, Talha, Zubair, Abdur Rahman bin Auf, Sa'ad, Sa'eed and Abu Ubaidah Al Jarah (Ridwaanullahi Ta'ala Alaihim Ajma'een). From these ten, the most exalted are the Khulafa ar-Raashideen. From the four of them, the most exalted is Abu Bakr as-Siddique, then Umar al-Farooq, then Uthman al-Ghani and then Ali al-Murtuda.” (Ridwaanullahi Ta'ala Alaihim Ajma'een).



— — — 

Extracted from

Tadhkira Mashaikh-e-Qadiriyah Barakatiya Ridawiyah
Urdu: Mawlana Abdul Mujtaba Ridawi | English: Mawlana Aftab Qasim



 

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