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Nov 1, 2014

Hijrah (Kiswahili)





Natumai hamjambo. Ifuatayo ni risala fupi kuhusu hijrah – kuhama kutoka Makkah na kwenda Madina.
Kalenda yetu pia huanzia mwenzi wa hijrah na ndyo maana inaitwa HIJRIYYAH. Ingawa mwaka wetu wa 1436h  haumaanishi kuwa safari hiyo ya hijrah imetimiza miaka hiyo, la, bali kalenda ilianziwa baada ya muda Fulani.
Baada ya kumshukuru Allah na kumtakia Rahma Mtume Muhammad Swallallahu Alaihi wasallam, sehemu ya aya hapo juu ya 40 kutoka Sura Tawbah (9), inazungumzia msafara wa hijrah.
TAFISIRI: … naye ni wa pili katika wawili walipokuwa katika pango, naye akamwambia sahibu wake: usihuzunike, hakika Allah yuko pamoja nasi …
Dhulma dhidi ya Waislamu ilipokithiri, Mtume Swallallahu Alaihi Wasallam alihukumiwa kuihama mji wa Makkah na kwenda Madina. Mtume Swallallahu Alaihi Wasallam alimkabidhi amana za watu Sy Ali na kumwambia awalipe, kisha alale kwenye kitanda cha Mtume Swallallahu Alaihi Wasallam na kesho yake aje Madina. Mtume Swallallahu Alaihi Wasallam alitoka na Sy AbuBakr. Kwa kuwa makafiri walipata taarifa ya kuhama kwa Mtume, walikaa nje ya nyumba wakimsubiri kumuua. Mtume Swallallahu Alaihi Wasallam alitoka akisoma aya ya Sura Yasin, akachukua mchanga na kuwamwagia kichwani na wale wote wakalala usingizi na Mtume Swallallahu Alaihi Wasallam akapita.
Sy AbuBakr alimbeba Mtume Swallallahu Alaihi Wasallam mgongoni mwake na mwenyewe akatembea juu ya viganja vya miguu ili maadui wasitambue vikanyago. Walipofika kwenye pango THOUR, Sy AbuBakr aliingia ndani kuisafisha na kisha kumuita Mtume Swallallahu Alaihi Wasallam. Sy AbuBakr alifunga matundu yote ila moja tu ikabaki. Nyoka aliyekuwepo hapo tangu zama za Mtume Musa kutaka kumuona Mtume Swallallahu Alaihi Wasallam, alishindwa kutoka na hivyo alimng’ata Sy AbuBakr kwenye mguu. Sy AbuBakr alivumilia maumivu na machozi yalipobubujika kwenye uso wa Mtume Swallallahu Alaihi Wasallam ndipo Mtume Swallallahu Alaihi Wasallam alimwekea Mate matukufu na alipona.
Mtume Swallallahu Alaihi Wasallam alipowasili Madina alipokewa kwa shangwe na Qasida. Pia alijenga Msikiti mjini hapo.
Maswali / maoni yanakaribishwa.
JazakAllah,
Kind Regards,
Muhammad KHATRI 

Sayyiduna Junaid Baghdadi (Radhi Allahu Anhu)



HIS POSITION IN THE SILSILA: Shaykh ala al-Itlaaq, Qutb al-Istihqaaq, Mamba-e-Israar, Sultan-e-Tariqat, Sayyid at-Taaifa, Hadrat Shaykh Junaid Baghdadi is the eleventh Imam and Shaykh of the Silsila Aaliyah Qadiriyah Barakatiyah Ridawiyah Nooriyah. He is the Mureed and Khalifa of Hadrat Sirri Saqti Radi Allahu Ta'ala Anhu.

BIRTH: He was born around the year 218 Hijri in Baghdad Shareef.

NAME: His name is Junaid-e-Baghdadi. He was known as Abul Qasim and he was blessed with titles such as, Sayyidut Taaifa, Ta'oosul Ulama, Qawareeri, Zuj'jaan and Lisaanul Qaum.

HIS CHILDHOOD: When he was seven years old, he went to Haramain Sharifain in the company of Hadrat Sirri Saqti. When they reached the Haram Shareef, four hundred Ulama were seated there, discussing the topic of Shukr (Gratefulness). All of the Ulama presented their views during this sitting. Hadrat Sirri Saqti then turned to Hadrat Junaid-e-Baghdadi and said, "O Junaid! You too should say something." He lowered his sight for a few moments, and then said, "Shukr (gratefulness) is this, that you should not be disobedient through whatever bounties Allah has blessed you with, and you should not use it as a means of disobedience and causing distress." On hearing this, all the Ulama said together, "O Coolness of our Eyes. Whatever you have said, is the truth and you are honest in your words, and we cannot say better than what you have said." Hadrat Sirri Saqti said, "O My Dear Son! From where did you learn such exemplary words?" Hadrat Junaid-e-Baghdadi said,"This is through the blessing of your esteem companionship." [Masaalik as-Saalikeen]
 

HIS EXCELLENCE: He was a great Aalim and Mufti. In his era, he was ahead of all in wisdom and eloquence. From the beginning, right up to the end of his life, he was loved by all. Everyone was pleased with him as the leader. There is no person that can point even a finger at the Maqaam of Hadrat Junaid-e-Baghdadi. The only people who could not see the station of Hadrat Junaid-e-Baghdadi were those who were blind in faith. He was known as the voice of the people, but he always called himself Abdul Masha'ikh (the servant of the Masters). Many of the Ulama also called him Sultan al-Muhaqiqeen. He had reached very high levels in Shariat and Tariqat. Many great Shaykhs followed his Silsila. He was the greatest Shaykh of his era. He spent time in the khidmat of Hadrat Muhaasibi. Once someone asked Hadrat Sirri Saqti if the Mureed can be more famous than the Peer and Hadrat Sirri Saqti said, "Yes, it is possible. The perfect example is right before you. I am the Peer of Junaid-e-Baghdadi, but he is more exalted than me."

HIS CHARACTER AND HABITS: Even though Hadrat Junaid-e- Baghdadi was such a great Wali, he was very humble. He always showed great respect to others, even to those who were not as exalted as him. Once he said to his mureeds, "If only I knew that it was better to read two rakaats of nafil than being with you, then I would have not sat amongst you." He kept fast for most of his life.

BUSINESS: Hadrat Junaid Baghdadi initially did business, and used to sell mirrors. His manner was, that he used to enter his shop, and then read four hundred rakaats of nafil salaah. This, he continue for many years. He then left his shop, and sat in the khidmat of his Peer-o-Murshid. He took a room in the house of his Peer and then spent his time their cleansing his heart. When he used to enter the state of Muraqiba, he would remove the musalla from under him as he did not wish to concentrate on anything. He only engrossed himself in the love of Allah and His Rasool. He spent forty years in Muraqiba (deep spiritual meditation). For thirty years, he stood after Esha until Fajr and make Zikrullah. He used to make his Fajr Salaah with the wudhu of Esha. He says, "For twenty years, I did not miss the Takbeer-e-Oola (First Takbeer of Namaaz in Jama’at), and if I thought of any worldly thing during Namaaz, I would repeat my Salaah, and if I thought of Jannat or the Hereafter in my Salaah, then I used to make Sajdah-e-Sahw."
 

HIS EXCELLENCE IN THE COURT OF THE PROPHET: A Buzurg narrates, that he dreamt of the Prophet SallAllahu Alaihi wa Sallam     and Hadrat Junaid-e- Baghdadi was also seated in the Mehfil of the Prophet. He then saw that a person came and presented a query to the Prophet SallAllahu Alaihi wa Sallam and the Prophet SallAllahu Alaihi wa Sallam said, "Hand it over to Junaid. He will write the answer." The person then said, "Ya Rasoolallah SallAllahu Alaihi wa Sallam May my parents be sacrificed at your feet. How can it be given to Junaid in your presence?" The Prophet SallAllahu Alaihi wa Sallam said, "Just as the Prophets are proud of their entire Ummah, I am proud of Junaid." [Khazinat al-Asfiyah, Vol.1 Page 86]

Once a Sayyid who lived in Jilan, left home with the intention of Hajj. On his journey, he passed through Baghdad Shareef. He thus presented himself in the Darbaar of Hadrat Junaid-e-Baghdadi. Hadrat asked him where he had come from. He said that he was from Jilan, and was a descendant of Hadrat Ali. Hadrat Junaid-e-Baghdadi then said, "Your forefather Hadrat Ali used to draw two swords. One against the Kufaar and Mushrikeen, and the other against his Nafs. Which sword do you draw?" When the man heard this, he went into a spiritual state and began to roll on the ground. He then said, "This is my Hajj. Put me on to the path of Allah." Hadrat Junaid-e-Baghdadi said, "Your heart, is the special Haram of Allah, thus you should try to the best of your ability no to allow any non-mahram to enter it." [Kashf al-Mahjoob, Page 119]

HIS LECTURES: Hadrat Junaid-e-Baghdadi spent his entire life, serving the Deen of Allah and His Beloved Rasool. Once his Peer-o-Murshid, Hadrat Sirri Saqti asked him to deliver a lecture, and he said that he did not find it ethical to lecture in the presence of his Peer. One night, he dreamt of the Holy Prophet SallAllahu Alaihi wa Sallam. Rasoolullah SallAllahu Alaihi wa Sallam commanded him to lecture. When morning came, he went to his Peer and found that his Peer was already awaiting his presence. As he entered the Khanqah, his Peer said, "We have all been asking you to lecture. Now the Beloved Rasool SallAllahu Alaihi wa Sallam has given you the command to speak." He asked his Peer how he had known of his dream, and he said, "Last night I made Deedar of Allah Subhaanahu Ta'aala and I heard a voice which said that the Prophet had already commanded Junaid to lecture." He agreed to lecture on condition, that there were not more than forty people in his lectures. They agreed and he delivered his first lecture. During his first lecture, Eighteen people passed away. He then stopped his lecture and went back home. [Kashf al-Mahjoob, Page 201]

A SINCERE MUREED: Hadrat Junaid Baghdadi had numerous mureeds, but there was one particular mureed, towards whom he paid special attention. A few disciples were not pleased with this and asked him why he gave preference to the mureed over others. Hadrat said that he is the most intelligent and wise amongst all of them, and it was for this reason that he gave preference to him. Hadrat then said, "Let me prove this to you." He gave a chicken and a knife to each mureed, and asked them to sacrifice it where none would be able to see them. Each of the mureeds found a very quite and secluded area, and sacrificed the chicken. This one mureed, came back without slaughtering the chicken. Hadrat asked why he did not slaughter the chicken, and he said, "Huzoor! Where ever I went, I found the Qudrat of Allah present there, and I knew that He is All Seeing. It is for this reason that I had no option but to return without success." Hadrat then said, "Now, did you hear his answer. This is the reason due to which he is so dear to me."

HIS TRUST IN ALLAH: Once a man presented him with five hundred Ashrafis (coins). Hadrat asked if he had any other wealth with the exception of the five hundred Ashrafis. The man replied that he did. Hadrat said, "Will you ever need any more money in the future?" He said, "Why not Huzoor. There is always a need for money." Hadrat said, "Then you should keep these Ashrafis for yourself, for you are more needy than I am, since I have nothing, and still, I have no need for anything more. Even though you have wealth, you are still in need of more. I would really appreciate it if you would please take back this money, as I do not take from those who are in need themselves and I believe that My Lord alone is Ghani and the rest of the world are Faqeer."
 

HIS KARAAMATS: Hadrat Junaid-e-Baghdadi says, "The greatest Karaamat is to remain firm on the Shariat-e-Mustafa SallAllahu Alaihi wa Sallam." There is no doubt, that Hadrat Junaid-e-Baghdadi was very firm on the Shariah, and his every action was the reflection of the Sunnah of the Prophet SallAllahu Alaihi wa Sallam.

BEING AWARE OF HIS MUREEDS CONDITION: There was a mureed of Hadrat who used to live in Basra. He once intended to commit a sin. The moment this thought entered his heart, his entire face turned black. When he looked in the mirror, he was amazed to see his condition. He was very ashamed and stayed in doors. After three days, the blackness disappeared and his face returned to its original colour. On the same day, a person delivered a letter to him, which was from His Peer-o-Murshid, Hadrat Junaid-e-Baghdadi. When he opened the letter, he found the following written inside, "Keep your heart in control, and remain respectfully as a servant (of Allah). For three days and three nights, I had do to the job of a laundryman, so that I may wash away the blackness of your face."[Masaalik as-Saalikeen]

A FIRE WORSHIPPER: Once a Majoosi (fire worshipper) put on a Zanaar (a so-called sacred thread worn by fire worshippers), and then disguised himself as a Muslim, by putting on the Arabian garb. He then presented himself before Hadrat Junaid-e-Baghdadi and said, "I have come to ask the meaning of a Hadith Shareef, which says, "Itaqu bi firaasatil Mo'min Fa In'nahu yanzuroo bi Nooril'laahi" (Fear of the sight of a true believer, for he sees with the Noori of Allah). "Could you explain the meaning of this Hadith?" Hadrat Junaid-e-Baghdadi heard his questioned and smiled. He said, "It means that you should break your zanaar, leave kufr and accept Islam." When he heard Hadrat's reply, he was astonished, and immediately recited the Kalima Shareef and accepted Islam. [Tazkirat al-Awliyah, Page 233]

PROTECTION FROM SHAITAAN: Once, there was a mureed of Hadrat Junaid-e-Baghdadi , who felt that he had perfected himself (become Kaamil). He thus, began to live in total seclusion. At night, he used to dream an Angel, which used to present a camel for him. He used to then sit on the camel, and the Angel would take him on a journey of Jannat. He used to enter a place that was very beautiful. He used to partake in delicious food and drinks, and he saw the most handsome people there. After a while, he would return to his home. He reached such a state, that he began to tell people, "I am amongst those who visits Jannah daily." This message reached Hadrat Junaid-e-Baghdadi. Hadrat then went to visit him, and found him sitting with great pomp and splendour. Hadrat asked him about his claims, and he explained everything in detail. Hadrat said, "Tonight, when you reach this place, you must read Laa Howla wa Laa Quwwata il'la Bil'laahil Aliyil Azeem" That night, when he had the dream and he reached the so-called Jannat, he read as Hadrat instructed him to. The moment he read this, all those in his dream began to shriek and flee from him. He then sees that he is on a horse, and there are skeletons in front of him. On seeing this, be became afraid, and realised his mistake. All that he was seeing was just an illusion of Shaitaan. He immediately rushed to Hadrat Junaid-e-Baghdadi and repented for his behaviour. He also learnt, that for a mureed to be by himself is like taking poison.
 

HIS JALAAL: Due to his piety and knowledge, Hadrat Junaid-e- Baghdadi became very famous in Iraq. There were however those, who were jealous of his fame. They continuously made accusations against him, and also complained against him to the Khalifa. The Khalifa said that they could not do anything to him as long as there was no evidence against him. The Khalifa then said that he had a purchased a very beautiful slave girl, whose beauty outshone all the women of the city. He thus commanded that she be dressed in the most beautiful clothes and adorned with precious pearls and diamonds. Once she had been dressed, he called her and said, "I want you to go to where Junaid is and remove your veil from over your face and tell him that you want to be his, and that you have become weary of the world. All that you want is to live with him, and for him to help you to gain closeness to Allah." The Khalifa then appointed a servant to go with her, so that he may be witness to whatever may transpire. The woman presented herself before Hadrat and removed her veil, saying what the Khalifa had commanded. Hadrat Junaid-e-Baghdadi looked up at her once and said something. The woman, could not bear the sight of the Jalaal of Hadrat Junaid-e-Baghdadi and fell to the ground and passed away. When this message reached the Khalifa, he was very sad. He said, "Some people say things about the Masha'ikh which they should not say. The Shaykh has reached a level that he is able to see that where our sights can not venture." [Shajrat al-Kaamileen, Page 153/154]

GEMS OF WISDOM: Some of his beautiful and wise sayings are being presented, so that we may read and make amal upon them.
 

  • A Sufi is like the earth, that all the dirt is thrown onto him and yet it blossoms into a green pasture.
  • A Sufi is one, whose heart is like Hadrat Ibrahim , that it is free from the love of the world and one which is always ready to obey the commands of Allah, his acceptance should be like that of Hadrat Ismaeel , his sadness should be like that of Hadrat Dawood , His patience like that of Hadrat Ayoob , his eagerness should be like that of Hadrat Moosa and in Dua, his sincerity should be like that of The Beloved Rasool.
  • Tasawwuf is that which kills you and lives by itself.
  • The most powerful relationship, is that of the servant to his Creator, when he tries to understand the secrets of Tauheed, and all roads are sealed to the creation, except the road of the Prophet.
  • Do not follow him, who follows the Quran and leaves the Prophet.
HIS KHULAFA: Some of his most respected Khulafa are:

 

Hadrat Abu Bakr Shibli,
Hadrat Mansoor Abraar,
Hadrat Shah Muhammad bin Aswad Dinoori and
Hadrat Shah Ismaeel Al Aziz (Ridwanullahi Ta'ala Alaihim Ajma'een).
 
WISAAL: When Hadrat became aware of his passing away, he asked for those present to assist him in wudhu, which they did. They had forgotten to make khilaal of his beard, so he reminded them of this. He then went into Sajdah, and began to weep. "O our Peer! You have sent before you so many good deeds and heaps of obedience. What is the purpose for this Sajdah?" He said, "Junaid has never been in so much need as he is now." He then began to recite the Quran, so one mureed said, "Hadrat! Are you reciting Quran Shareef ?" Hadrat said, "What better time is there than now, when my book of deeds will soon be close. I am seeing my deeds before me, hanging in the air by a thin thread as it sways from the wind blowing against it. I am not sure if this wind is one of union, or one of absolution. On one hand, I am seeing the Angel of death, and on the other hand, I am seeing the Pul Siraat. There is the Most Supreme Judge, and the path is there. I am not sure of which path I will pass through." After saying this, he completed the recitation of the Quran. He then read seventy verses of Surah Baqarah. Those present asked him to chant the words "Allah, Allah" He said, "Why are you reminding me. I have not forgotten." He then began reading the tasbeeh on all his fingers. When he reached the Shahaadat finger (index finger), he lifted his finger and said, "Bismil laah hir Rahman nir Raheem" He then closed his eyes, and the soul left his body, allowing him to travel from this mundane world into the Glorious hereafter. Hadrat Junaid-e-Baghdadi passed from this world, on a Friday, the 27th of Rajab, 297 or 298 Hijri.

After his wisaal, he was given Ghusl. Those giving ghusl wished to put water on his eyes, when they heard an unseen voice saying, "Do not touch the eyes of my beloved, since those eyes that have closed in my remembrance, shall not open before they see me." They then tried to open his fingers, and the voice said, "Those fingers that have been closed in my name, shall only open on my command." [Masaalik as-Saalikeen, Vol. 1, Page 308].

MAZAAR SHAREEF: His Mazaar Shareef is in a place called Shaunizia, which is in Baghdad Shareef. Once someone asked Hadrat Abu Bakr Shibli a Masla (religious query) whilst he was at the Mazaar of Hadrat Junaid- e-Baghdadi. He said, "I feel ashamed to answer in front of the Mazaar of Hadrat as I felt ashamed to answer in his presence, for I still feel that his sight is upon me."

AFTER HIS WISAAL: After his wisaal, a pious person dreamt of him and asked about the questions of the Angels Munkar and Nakeer. He said, "The Angels came to me and asked who is my Lord, and I smiled and said, "My Lord is He, Who took the pledge from me on the first day, thus what need is there for me to answer to the servants, after I have already answered to the King. They Angels then left me and said, 'He is still drowned in love and is resting in the same love.'"

What is Shia-ism?




BELIEFS CONCERNING ALLAH ALMIGHTY

1.) He has the Quality of 'Badaa'.
2.) This means he forgets.
3.) He makes mistakes.
4.) He plans but this does not take effect.
5.) He does not know who to appoint as the next message conveyor, the next Imaam.
6.) "We (shias) do not worship such a god who gives authority to rascals like Yazid, Mu'awiyyah and Uthmaan."
7.) Ali is the first and He is the last. He is the manifest and Ali the hidden and Ali is the heir of earth."
8.) Shias say that the Imaams are the face of Allah,
9.) The eyes of Allah among his creation.
10.) The tongue of Allah among his creation.

References:
(1.) Usul Kafi- Babul bad'aa - Al- Kafi Vol- 1 -P283 India Ed.( 2.) Ibid (3.) Ibid .(4.) Ibid. (5.) Ibid. (6.) Kashful Asraar - 107 - Khomeni.. (7.) Rijaal Kashsi . 138. India Print. (8.) Usul- e-Kaafi -83. (9.) Ibid. 10.) Ibid.

NEW KALIMAH

1.) Laa ilaaha illaahu Muhammadur Rasulullaah -Alli waliyullah, Khomeni Hujjatulillaah
2.) Laa Illaaha Muhammdur - Rasulullah, Ali waliyullah wazi Rasulullah was Khalifauhu bila Faslein"
3.) Shia 'Islaam' based on 5 pillars - Salaat, Zakaat, Fasting, Hajj, Wilaayat.
4.) Azaan is "Ash Hadu Anna - alian Waliullah Wasu Rasulullah was Khalifatu hu bila faslrin"

References:
(1.) Wahdat Islaami - June 84 P1- monthly Iranian Goverment. Periodical. (2.) Ali Waliullah - Abdul Kareem Mushtaq. (3.) Usul- Kafi. 4.) Listen in Arafaat.

IMAAMOLOGY

1.) They believe in 12 Imaams after Rasulullaah (Sallallaho Alaihi wa Sallam).
2.) First being Ali (Radi Allahu Ta'ala Anho).
3.) Last being the 12th Imaam
4.) Who is in a Cave 'Surra - Man- Raa'.
5.) Imaams they believe are Masoom- innocent.
6.) They can make Halaal- Haraam and Haraam - Halaal .
7.) They can change Deen - Sharia.
8.) They are born of their mothers thighs.
9.) They say Imaams are higher in status than the Ambiyaa including our Nabi (Sallallaho Alaihi wa Sallam).
10.) No concession regarding Wilaayah (absolute necessary belief).
11.) If one does not accept Imaams then one is a Kaafir.

References:
(1.) Usul -e - Kafi. (2.) Usul -e - Kafi. (3.) Usul -e - Kafi. (4.) Usul -e - Kafi. (5.) Usul -e - Kafi Vol 1 P225 / Kafi - Kitaabul Hujjuah. (6.) Usul -e - Kafi Vol 1 P225. (7.) Ibid. (8.) Ibid /Haqqul Yaqeen P126.(9.) Usul -e - Kafi Vol 1 P225. (10.) Ibid / Al Hukumatul - Islaamiyaa - 52 Khomeni. Hayaatul Qutoob Vol 3, P10 /Ibid Vol 2. P787. Footnote. (11.) Usul -e- Kafi Vol 2. P278. (12.) Usul -e- Kafi Vol 1. P225. 

THE 12th IMAAM 

1.) When he comes he will bring the original Quraan.
2.) He is in hiding, in a cave.
3.) He is alive observing the world, in totallity.
4.) When he comes, he will be naked. Rasulullaah (Sallallaho Alaihi wa Sallam) will swear Allegiance to him. (Allaah protect us).
5.) He will first dig the grave of Abu Bakr (Radi Allahu Ta'ala Anho) and Umar (Radi Allahu Ta'ala Anho), then hang them on a stake - for all sins of mankind.
6.) He will remove the body of Ayesha (Radi Allahu Ta'ala Anho) and implement the same punished for Zina.
7.) He will then kill the Sunni Scholars.
8.) Punish the Muslim Ummuah.
9.) First kill Ahle - Sunnah, then Ulama, then Kuffar.

References:
(1.) Usul-e- Kafi. (2.) Islaamic Goverment P42/ Usul -e- Kafi P340. (3.) Hukumatal Islaamia -P52. (4.) Haqqul Yaqeen 2/227- 2/347. (5.) Haqqul Yaqeen P 361/2. (6.) Also Vol 2 P 611/ Haqqul Yaqeen - P 347/ Mullah Baqir Majlisi. (7.) Furoo Kafi - Kitaabul Raudah - P 527 also Tafseer Majmanul Bayan/ Hayaatul Qulub Vol2 P 611. (8.) Hayaatul Qulub Vol2 P 611.( 9.) Haqqul Yaqeen- Vol 2. P 527 ASlo Maj Manul Bayaan.

QUR'AAN

1.) Not Completed.
2.) Has 17,000 Aayats.
3.) Our's has 6,666.
4.) Abu Bakr's opposed the text of the Quraan.
5.) Original Quraan with 12th Imaam Mahdi.
6.) Do not produce Haafiz.
7.) Do not perform Taraweeh.
8.) Quraan will be read/ learnt when 12th Imaam brings it.
9.) Ali (Radi Allahu Ta'ala Anho) showd original Quraan to Sahabah(Radi Allahu Ta'ala Anho) who rejected it.
10.) Passages mentioning virtures of Ali(Radi Allahu Ta'ala Anho) has been purposefully deleted from the Quraan.
11.) There are 2,000 shiah traditions making many additions and subtractions in Quraan.
12.) The 'Murtaddeen'- renegrades have removed the name of Ali(Radi Allahu Ta'ala Anho).

References:
(1.) Usul Kafi 1:228/ Faslul Kitaab fi Tahrif. Kitaabi Raabul Arbaa of Nuri Tibarsi approved by Khomeni in ' Al- Hukumaat -ul- Islamiyaa". (2.) Usul Kafi P671. (3.) Usul Kafi P671. (4.) Kashful Asraar P111.(5.) Usul Kafi 2-632. (6.) See Iran. (7.) See Iran. (8.) Usul Kafi - p622. (9.) Maqbool - 1067 - Usul Kafi Vol1 P228. (10.)Tafseer Ali Qummi-308 /Usul Kafi 1:416/Footnotes of Maqbool's translation 637/ Al- Ihtijaj- Tabarsi- 1-254/ Tafseer of Saafi- 1- 32/ Muqaddamah 6 , from Tafseer Saafi P32 Vol -1. (11.) Usul Kafi 1:228/ Faslul Kitaab fi Tahrif. Kitaabi Raabul Arbaa of Nuri Tabarsi.(12.) Surah Muhammad, Ayat 9, Para 26- Molvi Maqbool Dehli P1011.

TAQIYYAH (Lying)

 
1.) The believe in Taqiyya.
2.) This means 'Holy Deception'.
3.) To believe in something but express/ say something else.
4.) They say 9/10th of Deen is Taqiyya.
5.) They say, he who has no Taqiyya has no deen.
6.) There is a great reward in Lying.
7.) They say the great Imams Practised 'Taqiyya'.
8.) They say Alli (Radi Allahu Ta'ala Anho), Hassan (Radi Allahu Ta'ala Anho), Hussain(Radi Allahu Ta'ala Anho) practiced 'Taqiyya'.
9.) They say Hussein (Radi Allahu Ta'ala Anho) practiced 'Taqiyya'.
10.) Perorm Jamaah salaat with Sunni's in Taqiyya.
11.) Visit their sick in Taqiyya.
12.) Perform their Janazah Salaat in Taqiyya.

References:
(1.) Usul -e- Kafi. (2.) Ibid. (3.) Ibid. (4.) Ibid. (5.) Ibid. (6.) Ibid. (7.) Islaamic Goverment P35/ 133 .(8.) Ibid. (9.) Ibid. (10.) Usul -e- Kafi. (11.) Ibid.(12.) Ibid.

SAHAABAH

1.) They say all Sahabah (Radi Allahu Ta'ala Anho) companions except 3 left Islaam after demise of Nabi (Sallallaho Alaihi wa Sallam).
2.) They say Abu Bakr (Radi Allahu Ta'ala Anho) Umar(Radi Allahu Ta'ala Anho) and Uthmaan (Radi Allahu Ta'ala Anho) robbed Ali(Radi Allahu Ta'ala Anho) of his position of being Khalif.
3.) They say Umar(Radi Allahu Ta'ala Anho) was a 'Original Kaafir' and 'Zindiq'-renegrade.
4.) "Abu Huraira (Radi Allahu Ta'ala Anho) was one of the fuquaha, but god knows what judement he falsified for Muaw'iyya and others like him, and what damage He inflicted upon Islam."
5.) They say Abu Huraira (Radi Allahu Ta'ala Anho) used to fabricate Ahadith.
6.) They say Muawiyya (Radi Allahu Ta'ala Anho) poisoined Hassan (Radi Allahu Ta'ala Anho).
7.) They say Muawiya (Radi Allahu Ta'ala Anho) was a tyrant opressive ruler.
8.) They say Qazi Shurray (Radi Allahu Ta'ala Anho) used to issue judicial pronouncement in favour of the ruling party. He was a sinful wretch occupying position of Judge.
9.) One should dissociate with the 4 idols: Abu Bakr, Umar, Uthmaan, Muawiyya and 4 women Ayesha, Hafsa, Harid, Umm- al- Hakam.
10.) One should curse the above after each prayer.
11.) Pharoah and Hamaan refer here to Abu Bakr and Umar.
12.) Faathima should complain about Ali's big stomach, no wealth and bad features.
13.) Abu Bakr and Umar are Kaafirs
14.) Abu Bakr is calf on Bani Israel.
15.) Ali is a mosquito and a fly.
16.) What did the Zuleikha of Makkah, Bibi Ayesha have, that the 50 year old Nabi (Sallallaho Alaihi wa Sallam) got moved to her.
17.) Nabi (Sallallaho Alaihi wa Sallam) accepted (in marriage) an uncouth person such as Hafsa. Not withsatanding the fact that she was a widow and facially deformed.
18.) Imaan refers to Ameerul- Mu'mineen- Alli and Kufr refers to Abu Bakr fisq (weakness) refers To Umar Esyaan(disobedient) Uthmaan in Surah Hujuraat.
19.) Umar is an illegeitimate child.
20.) Abu Bakr and Umar are worse than Shaithaan and they are dwellers of Jahannam.
21.) When I entre Makkah and Madinah as the conqueror, my first duty will be to go to the grave of Huzoor (Sallallaho Alaihi wa Sallam) and exhume the bodies of the two idols.
22.) We shia's know the three Sahabah's (Abu Bakr, Umar, Uthmaan) as being void of Imaan

References:
(1.) Anwaar - No'maan Niyyah - P245. Vol 2. Nimatullah Jafaari./ Furu Kafi, Kitaabul Raudah :15 - Mullah Muhammad bin Yaqoob Kulaini Vol 3 P115/ Usul -e-Kafi Vol 2, P 246 Rijaal Kashsi P504. (2.) Al- Ihtijaaj - Tibrasi 83, 84./Haqqul Yaqeen, P 157. (3.) Haqqul Yaqeen , 551/Kashful Asraar P119. (4.) P 143 - Islam goverment. (5.) Islaamic Goverment (6.) Al-Anwaar un Nomaniyyah - Vol 2. P88-87 Jazaari.(7.) Ibid. (8.) P81, Isl/ gov. (9.) Haqqul Yaqeen- Vol. 2 P519/ Furru Kaafi P342 Vol 3/ Jilaa - ul- Uyoom -P45 - 46/ Hayaatul Quluub P 375. (10.) Ainul Hayaa P559. (11.) Haqqul Yaqeen P342. (12.) Mullah Baqir - Jilal Uyoon- 58 Chapter on Faathima.(13.) Haqqul Yaqeen - P552. (14.) Haqqul Yaqeen - Tafseer Qummi P160. (15.) Tafseer Qummi P29. (16.) Haqeeat Fiqh Hanafi P64 /Ghulaam Hussain Naqui.(17.) Ibid P124.(18.) Usul-e- Kafi P229. Vol 2.(19.) Tazkiratul Aimma - P103-4.(20.) Haqqul Yaqeen - P509 - 510.(21.) Kitaab be Noujawanaan - P8.( 22.) Tajalliyaar-e-Sadaqaat - P201- Muhammed Hussain Dhelvi.

MUT'A (Temporary Marriage)

1.) "It is disliked but permissable to have Mutah with a prostitute, especially ( it will be more enjoyable) if she is famous for her prostitution."
2.) One time 'Muta' reward is Jannat.
3.) When the couple sit in Solitude, angels protect them.
4.) Their Speech is Tasbeeh .
5.) When they touch hands, sins fall from their fingers.
6.) When they Kiss, reward of Hajj and Umrah for both.
7.) On bathing - every drop from each hair brings reward of 10 Thawabs, 10 sins drop, stages raised by 10 fold.
8.) From every drop of water, angels created to make Tasbeeh till Qiyaamat.
9.) 'Muta' with believing women is like 70 times journey to Ka'aba.
10.) Contractors of 'Muta' will cross the 'Pul Siraat' like a flash of lightning.
11.) After making muta Once - The stage of Hussain is reached. After making muta twice - The stage of Hasan is reached. After making muta thrice- The stage of Ali is reached. After making Muta Fourth- The satge of Rasulullaah (Sallallaho Alaihi wa Sallam) is reached

References:
(1.) Tahrirul Wasillah Vol-2 P292. (2.) Ujul - e- Hasana P15. (4.) Ibid.( 5.) Ibid.( 6.) Ibid. (7.) Ibid. (8.) Ibid. (9.) Ujul - e- Hasana P16.(10.) Ujul - e- Hasana P17. (11.) Tafseer Mianjajus Sadiqeen 1:356.

GENERAL

1.) They have their own Quraan.
2.) They have their own Ahadith Books (Usul-e-Kafi) etc.
3.) They do not believe in our Ahadith Kitaabs- Bukhari etc.
4.) They have their own Fiqh, Fiqh - Jafari.
5.) They have their own concept about Allaah.
6.) They believe that Imaams get 'Wahy' Divine Revelation.
7.) Their Aqaaid, Salaat, Azaan, Hajj, Fiqh is different.
8.) The concept of Ambiyaa (Alaihis Salam) is different (they failed).
9.) Their concept of Sahaabah (Radi Allahu Ta'ala Anho) is different.
10.) They Practice 'Muta' (Temporary Marriages) .
11.) Terms of Sehri and Iftaar are different.
12.) Ghusl for the dead is different.
13.) 4 Imaams are dogs.
14.) Ummah like Swine's.
15.) Ayesha (Radi Allahu Ta'ala Anha) and Hafsa (Radi Allahu Ta'ala Anha) are both Hypocrites
16.) Ayesha (Radi Allahu Ta'ala Anha) and Hafsa (Radi Allahu Ta'ala Anha) - Poisoned Nabi (Sallallaho Alaihi wa Sallam) before his death.
17.) May Allaah curse them (Ayesha/Hafsa) and their fathers (Abu Bakr and Umar).
18.) Their religion of the state of Iran is Islaam and Jafaari, Ithna Ashaari. This basis is forever, and it is not open to any amendment nor abrogation.
19.) Everybody, exept us Shites are illegitimate.
20.) It is true that Allaah has not created anything more despicable than dogs.
22.) But the Ahlus Sunnah are even more despicable than dogs in the eyes of Allah
23.) People of Makkah openly refute existence of Allaah.
24.) People of Madinah 70 times more unclean and polluted than people of Makkah.

References:
(1.) Usul-e-Kafi .( 6.) Usul -e-Kafi .(7.) Usul-e-Kafi Vol2 P278/ Tafseer - al- Waeelah Vol 1 P280.(8.) Ijtihaad - wa- yak- jihati- Khomeni -15/ Islaamic Goverment P37/ Tehtan Times 29 June 1980/ Knomeni Imaam Mahdi Celebration. (11.) Tafseer - al- Waeelah Vol.(12.) Ibid. (13.) Tazkiratul Aimma P102- Baqir majlasi.(14.) Usul-e-Kafi Vol2 P337.(15.) Hayatul Qutub - 2:745- M.B.Majlis.(16.) Maqbool Dehlavi - Imaam Baqir- Surah Ali Imraan : 134.(17.) Ibid.(18.) Constitution . (19.) Furoo - Kafi in Kitaabul Raudah - 135/245.(20.) Haqqul Yaqeen 521.(21.) Ibid 2/516. (22.) Ibid 2/516/ Ilaalus Sharaa P299 - Shaykh Saduuq. Usul-e-Kafi P410 Vol 2.( 23.) Ibid.

GENERAL UMMAH

1.) Most dirty and polluted left over water is that of a sunni.
2.) Not permissable to marry sunni because they are Kaafir.
3.) Cannot eat animal slaughtered by sunni.
4.) Sunnis created from soul of Jahannam.
5.) Shia's created from soul of Jannat.

References:
(1.) "Manlaa Yahuruldul Faqiah" - Vol 1. P8.( 2.) Tahdhidul Akaam/ Ibid Vol 3 P258. (3.) Ibid.( 4.) Usul - e- Kafi. (5.) Ibid.

FIQH EXAMPLES

1.) Folding right hand on left hend in Salaat breaks Salaat.
2.) Sex in one's wifes anus permissible.
3.) The 9th act which breaks Salaat is saying of 'Aameen' intentionally after Sura Faatiha. But this, too, is Permissible under Taqaiyyah.

References:
(1.) Tafseer - al- Waseelah. (2.) Tafseer - al- Waseelah- Vol.1 P280. (3.) Ibid.
 

Verdict of the Beloved Prophet
(Peace and Blessings be Upon Him) and Our Action

There is a specific Hadith about Rawafidh that a sect is going to emerge who will be known by a bad connotation. They will be called Rafida. They will come neither on Friday nor in the congregational prayers. They will vilify the first generation (of Ummah).
فلا تؤاكلوهم ولا تشاربوهم ولا تجالسوهم ولا تصلوا عليهم ولا تصلوا معهم
"You should neither keep their company nor dine with them, nor have matrimonial relationship with them. If they fall ill do not go to greet them and if they die do not participate in their funeral prayers." [Kanz al-Ummal (Berut - Lebanon), Vol 11, Page 765, Hadith 3529] 

THUS :

1.) Shia's because of their (peculiar) beliefs are outside the pale of Islam and as such Kafir's. Hence Islaamic bonds like :-
2.) Marriage with them ;
3.) Using their Zabiah (Slaughter) ;
4.) Saying the funeral prayer of their dead ones;
5.) Allowing them to participate in the funeral prayer of Sunni Muslims;
6.) Making them shares in Qurbani i.e. sacrificial animals on Eid al-Adha ;
7.) Making them witness in the Nikah of Sunni Muslims;
8.) Accepting their monetary contributions for the building of Masjid ------- all these things are not permissible (in Shari’ah) and should be given up forthwith. Anyone who does not do so is outside the pale of Islam and is similarly like the Shia's.

Oct 29, 2014

Gems Of Wisdom by Sayyiduna Imam Hussain (Radi Allahu Anhu wa Ardah)


» Dishonored is he, who is a Miser.

» If you wish to become a leader then make action and movement, toil and labour your business.

» I prefer martyrdom, instead of living a life under these oppressors for such a life is also a crime.

» Do not fear that which you do not understand, not cannot attain.

» Do not keep high hopes for any remuneration for work which is more than necessary.

» If you know the results of a job will be difficult, then do not take its responsibilities upon your shoulders.

» The highest status amongst the forgiving is of that person who has all the power to avenge himself yet he adopts to forgive.

» All the people whom I loved have departed from this World and I am left amongst those whom I don’t like.

» The best use of wealth is to modestly and honorably resolve it.

» When people in need come to you, then think that this is the grace of Allah and fulfill their needs.

» One who shows kindness will be a leader and one who is miserly will be disgraced.

» Think of splendor and piety as bounties and strive to achieve this very quickly.

» The World has changed colors and it has been deprived of good, Is there nobody that would stop the oppressor from oppression, The time has come for the Mu'min to come forth and to sacrifice everything for the sake of Allah.

Oct 28, 2014

Ancestral Tree of Aala Hazrat, Imam Ahmad Rida Khan AlaihiRahma


The blessed Genealogy of Sayyiduna AlaHadrat
Imam Ahmad Rida Khan al-Baraylawi Alaihir raHmah

The following ancestral tree of AlaHadrat Imam Ahmad Rida Khan Alaihir raHmah is carefully constructed from the authentic Books of Genealogy and meticulously scrutinized with references to other books in this field. The ancestors were compared with dates and periods found in books written by Historians who were masters in this field. The following points were noted before compiling the Ancestral tree:

Preference was given to books compiled by Historians of Afghan descent/origin as they knew their descendants better than others.
Furthermore, amongst the Afghani Historians, preference was given to Historians that belonged to the Bar'hech tribe as AlaHadrat Imam Ahmad Rida Khan Alaihir raHmah belong to the Bar'hech tribe.
There is not much dispute in the Chain of the Ancestral tree from Sayyiduna Nabi Adam to Sayyiduna Nabi Ishaq.
The chain of the Family tree from Sayyiduna Nabi Ishaq to Hadrat Malikaloot was extracted according to the citation found in the books of authors who belonged to the Bar'hech tribe. This was so because people of a tribe will have more genuine information of their ancestors in relation to others of different tribes.
There is a consensus in Books of Ancestral trees from Hadrat Malikaloot to Sayyiduna Qais Malik 'Abdur-Rashid and so is the case from Sayyiduna 'Abdur-Rashid to Bar'hech.
From Bar'hech till Hadrat Shuja'at Jang Muhammad Sa'eedullah Khan the genealogy was extracted from Khulasat al-Ansab, Akhbar al-Sanadid and Bustan-e-Hikmat, whose authors are not only Afghanis, but belonged to the Bar'hech tribe.

This is how cautiously this Family tree from Sayyiduna Nabi Adam till AlaHadrat Imam Ahmad Rida Khan was constructed. The Ancestral tree is as follows:

AlaHadrat Imam Ahmad Rida s/o Ra’is al-Atqiya Imam Muhammad Naqi 'Ali s/o 'Arife-Billah Imam Rida 'Ali s/o Mawlana Hafiz Kazim 'Ali s/o Mawlana Shah Muhammad A'zam Khan s/o Mawlana Muhammad Sa'adat Yaar Khan s/o Shuja'at Jung Muhammad Sa'idullah Khan Bhadur Qandhari s/o 'Abdur-Rahman Khan s/o Yusuf Khan Qandhari s/o Dawlat Khan s/o Badal Khan s/o Da'ūd Khan s/o Bar’hech Khan s/o Sharfud-Deen 'Urf Shar’habūn s/o Ibra’him 'Urf Sard’bun s/o Sayyiduna Qais Malik 'Abdur-Rashid Sahabi Radi Allahu Ta'ala Anhu s/o 'Ays s/o Salool s/o 'Utba s/o Na'eem s/o Marra s/o Malik Jalandar s/o Malik Askandar s/o Zaman s/o 'Unais s/o Bah’lool s/o Sa’lam s/o Salah s/o Qaroon s/o Nasr s/o Ashmu’ail s/o Na'eem s/o Akram s/o Ash’ath s/o Sharood s/o Makhal s/o Nusrat s/o Qalaj s/o Sher s/o 'Atham s/o Faylool s/o Karam s/o 'Amaal s/o Hudayfa s/o Mat’hal s/o Qabal s/o 'Ilm or 'Aleem s/o Ash’mool s/o Harūn s/o Qamar s/o Abi s/o Suheb s/o Talal s/o Lu’ee s/o 'Ameel s/o Taraj s/o Arzand s/o Mandool s/o Saleem or Sa’lam s/o Afghana s/o Sarad al-Muqallab bi Malik Taloot s/o Qais s/o 'Utbah s/o Talas s/o Ru’ail s/o Yahūdah s/o Sayyiduna Nabi Ya'qūb Alaihis Salam s/o Sayyiduna Nabi Ishaq Alaihis Salam s/o Khaleelullah Sayyiduna Nabi Ibra’him Alaihis Salam s/o Ta’rikh s/o Makhūd or Nahūr s/o Shurū' or Ash’ragh s/o Sayyiduna Nabi Hūd Alaihis Salam s/o 'Abir s/o Sha’lakh s/o Araf’khashad s/o Saam s/o Sayyiduna Nabi Nūh Alaihis Salam [age: 1400 years] s/o La’lak [age:780 years] s/o Malik Matla’shakh [age: 900 years] s/o Sayyiduna Nabi Idris Alaihis Salam s/o Bayarad s/o Mahla’heel s/o Qay’nan s/o Anūsh s/o Sayyiduna Nabi Sheeth Alaihis Salam [age: 912 years] s/o Sayyiduna Nabi Adam Alaihis Salam [age: 900 years]

AlaHadrat Alaihir raHmah belong to the Afghani Bar'hech tribe which was of Royal Descent. He was indeed a very respectable and noble tribe in Afghanistan. Great 'Ulama and Masha'ikh hailed from his dignified tribe whose Mazars are still a centre of solace and spiritual enlightenment for the people both in Afghanistan and Hindustan. A separate detailed book can be written about these great dignitaries. However, an important point to note is that in the ancestry of AlaHadarat, there are Eight (8) Noble Prophets and One Exalted Sahabi. The Prophets Alaihim as-Salam are:

1) Sayyiduna Nabi Ya'qoob
2) Sayyiduna Nabi Ishaq
3) Khalilullah Sayyiduna Nabi Ibra'him
4) Sayyiduna Nabi Hood
5) Sayyiduna Nabi Nooh
6) Sayyiduna Nabi Idris
7) Sayyiduna Nabi Sheeth
8) Sayyiduna Nabi Adam (Alaihim as-Salam)

The one Sahabi is Sayyiduna Qais Malik 'Abdur-Rashid Sahabi Radi Allahu Ta'ala Anhu. He is the 43rd descendant of Afghana and 45th descendant of Hadrat Malikaloot. Qais bin 'Ays lived in the mountain of Ghour. In one of the Expeditions of Sayyiduna Khalid ibn Walid, he became interested in Islam. So he took some of the leaders of Afghanistan and went to Madinah al-Munawwara. They met the beloved Prophet of Allah SallAllaho Alaihi wa Sallam and immediately accepted Islam on his sacred hands. Sayyiduna Rasoolullah then said to him:

"Qais is a Hebrew word and I am an Arab".

The Prophet of Allah gave him the Islamic name 'Abdur-Rashid. The blessed Habib SallAllaho Alaihi wa Sallam further said:

"You are the Awlad of Malik Taloot whom Allah blessed with the title of Malik (King). in the future you too will be remembered with the title of Malik".

This is how he got the title of Malik from the office of Prophethood.

It was in the Madinan period that the Beloved Nabi was planning for the conquest of Makkah Mukarrama and appointed Malik 'Abdur-Rashid and the other Afghani Sahabi as the lead of the secret service scouts of the army led by Sayyiduna Khalid ibn Walid Radi Allahu Ta'ala Anhu. The Afghani Mujahids displayed their astonishing bravery in the battle of Makkah. Sayyiduna Malik 'Abdur-Rashid himself killed 70 Kuffar in this battle (Refer to Akhbar al-Sanadid for details). His role and bravery in this war brought great joy to the heart of the Beloved Prophet SallAllaho Alaihi wa Sallam who predicted that a great family will emerge from the off-springs of this Sahabi. They will be steadfast on religion and will strengthen the Din of Islam like Bataan (conqueror with great bravery or Military Advisor). It was the effects of this Du'a of Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam that great 'Ulama and Masha'ikh were born in the lineage of Sayyiduna Malik 'Abdur-Rashid Radi Allahu Ta'ala Anhu.

To name a few, some other stars in the firmament of excellence are: The great Mujaddid, AlaHadrat Imam Ahmad Rida al-Qadiri, His sons, Hujjat al-Islam Imam Hamid Rida al-Qadiri, Ghawth al-Zaman Mufti A'zam Imam Mustafa Rida al-Qadiri Noori and Taaj al-Shari'ah Mufti Muhammad Akhtar Rida al-Qadiri. Their services to the Deen is known to the Muslim World and precisely the manifestations of the Du'as of the Beloved Prophet of Allah SallAllaho Alaihi wa Sallam.

Since the Beloved Nabi's Du'a for the Awlad of Sayyiduna Malik 'Abdur-Rashid was that they will strengthen the Deen and their strength will be like Bataan, from that day on he became famous by the title of "Bataan". This word Bataan in later days changed to the present day name "Pathaan". Eventually, the Awlad of Sayyiduna Malik 'Abdur-Rashid became synonymous by the word Pathaan. This is how the word Pathaan can into existence. Sayyiduna Malik 'Abdur-Rashid Radi Allahi Ta'ala Anhu married Mutahira, the daughter of Sayyiduna Khalid ibn Walid Radi Allahu Ta'ala Anhu, and he passed away at the age of 87 years.

— — —
Research by:
Shaykh Abu Muhammad Abd al-Hadi al-Qadiri
Imam Ahmad Raza Academy, Durban, South Africa

 

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