Miracles of Gauth-e-Azam (Rahmatullahi Ta'ala Alayh) - PART 17

السلام عليكم و رحمة الله و بركاته

بسم الله الرحمن الرحيم
Allah in the Name of The Most Affectionate, The Merciful

الصلوۃ والسلام علیک یا سیدی یارسول اللہ

Mufti-e-A’zam Hind, Maulana Mustafa Raza Khan Rahmatullahi Ta’ala Alayh, the son of Imam Ahmed Raza Khan Rahmatullahi Ta’ala Alayh (The Revivalist of Islam of the 20th Century), says in one of his Manqabats, which he wrote in praise of The Great Ghawth Rahmatullahi Ta’ala Alayh as follows:
“Ye Dil Ye Jigar He Ye Aankhe Ye Sar He”- My Heart, My liver, My eyes and My head are all here,
 “Jahaa Chaaho Rakhlo Qadam Ghawth-e-A’zam” – O Ghaus! You may keep your blessed foot wherever you desire.
This couplet of Mufti-e-A’zam Rahmatullahi Ta’ala Alayh. shows that even though he was not born when the great Saint made this statement, but even after coming to this physical world, he showed his allegiance to Gauth-e-Azam Rahmatullahi Ta’ala Alayh. by accepting and confirming the command of the great Ghawth. This, and his immense love for Gauth-e-Azam Rahmatullahi Ta’ala Alayh. gained him his exalted status.

SUBHANALLAH

As it is said,

"Dua is a True Muslim's Weapon",

Remember me in your Duas...

COMMENTS AND QUERIES ARE WELCOME 

جزاك اللهُ خيراً

May Allah Subhana Wa Ta'ala forgive me If I've made a mistake.

Sayyidina Abu Bakr Siddiq - PT 1‏ (Kiswahili)

Assalaamu alaikum,

 Natumai hamjambo. Kama nilivyoandika katika risala iliyopita kuwa huu ni Mfungo 9 (Jamadi-ul-Akhar) na mwezi 22 Khalifa wa kwanza wa Kiislamu, Sayyidina Abu Bakr RadwiyAllahu Anhu aliiaga dunia hii.

 Ifuatayo ni sehemu ya kwanza ya risala kuhusu maisha ba fadhila zake kwa muhutasari.

AYA:  THANIYATHNAINI IDH HUMA FIL GHAARI IDH YAQULU LISWAHIBIHI LAA LAH-ZAN INNALLAHA MA-ANA.

 Baada ya kumshukuru Allah na kumtakia Rahma Mtume Muhammad Swallallahu Alaihi wasallam, hapo juu ni aya kutoka Sura Tawba inayoelezea fadhila mmojawapo ya Khalifa wa 1 wa Kiislam, Sayyidina AbuBakr Siddiq.

TAFSIRI: Wakati wawili (Mtume Swallallahu Alaihi Wasallam na Sy AbuBakr) walipokuwa ndani ya pango, mmoja alimuambia mwenzake usihuzunike, hakika Allah yuko pamoja nasi.

 Jina lake hasa ni Abdullah, ila AbuBakr likawa maarufu na Siddiq alipewa na Mtume Swallallahu Alaihi Wasallam kwa kusadikisha msafara wa Miiraj. AbuBakr kamwe hakuabudu masanamu hata kabla ya kusilimu wala hakuwahi kunywa pombe kipindi bado haijaharamishwa; na alisema hawezi kutumwa kinywaji kinachoua akili ya binadamu. Baada ya kuwa na uwezo kutembea, baba yake (Abu Quhafa) alimpeleka mbele ya sanamu na kumuambia kuwa huyu (sanamu) ndiye mungu wetu anaetulisha, visha na kutupa kila kitu. Sy AbuBakr akasimama mbele ya sanamu na kusema: mimi nina njaa nilishe, nina kiuu ninyweshe, sina nguo nivishe. Alipoona kimya, alichukua jiwe na kulipiga sanamu na ikaanguka. Baba yake alikasirika sana na kumpiga kibao kisha kumburuza hadi nyumbani na akamwambia mkewe : hebu mfundishe mwanao, leo kampiga mungu wetu, hana adabu huyo. Mkewe alimjibu: ewe Abu Quhafa, naomba usimwambie chochote huyu mwanetu, kwani nilipomzaa nilisikia sauti ikisema: umebarikiwa mtoto atakaekuwa rafiki wa karibu wa Muhammad Swallallahu Alaihi Wasallam, Mtume wa mwisho. Mimi simjui huyu Muhammad Swallallahu Alaihi Wasallam ni nani.

Maswali / maoni yanakaribishwa.

JazakAllah,

Kind Regards,

Muhammad KHATRI 

The First Caliph of RasulAllah ﷺ - PART 1 (Birth & Name)

السلام عليكم و رحمة الله و بركاته

بسم الله الرحمن الرحيم

Allah in the Name of The Most Affectionate, The Merciful

الصلوۃ والسلام علیک یا سیدی یارسول اللہ

Birth & Name:

He is Sayyidina Abu Bakr Siddiq, also spelt ‘Siddique’; his actual name is Abdullah ibn Abi Quhafa. His father’s name was Usman Abu Quhafa, and his mother’s name was Salma, nicknamed Ummul Khayr (mother of goodness).

After his conversion to his Islam, he became famously known by the title as-Siddiq, meaning ‘the truthful’, which is an honour given to him by the Beloved Messenger of Allah for his steadfast affirmation of Prophethood.[1] He was also known by the affectionate nickname of Ateeq, meaning ‘the freed one’, which is reportedly in reference to Prophet’s statement that he is free from the Fire.[2] Some other reports also claim that this name was given to him due to the beauty of his countenance, such as that of Sayyidina Abdullah ibn Abbas who said, “He was only called Ateeq because of the beauty of his face.” [3]

He was born two years and several months after the Beloved Messenger of Allah, may Allah’s peace and blessings be upon him, in the blessed city of Makkah. He was of noble and wealthy descent, and of the Quraysh tribe. Traced back, his genealogy connects with that of the Beloved Messenger of Allah, may Allah’s peace and blessings be upon him.[4]

FOOTNOTES:

[1] Sayyidina Mus’ab ibn zl-Zubayr

[2] Tirmidhi & Imam al-Hakim narrate that Sayyida Aisha said, “Abu Bakr entered upon the Messenger of Allah, who said, ‘Abu Bakr, you are the one Allah has freed from the Fire.’ From that day, he was known as Ateeq.”

[3] Imam al-Tabarani

[4] Both genealogies connect at the common ancestor Murrah ibn Kaa’b, in this manner:

• Genealogy of Sayyidina Abu Bakr Siddiq: - son of Usman; son of Amir; son of Amr; son of Kaab; son of Saa’d; son of Taym; son of Murrah.

• Genealogy of the Beloved Messenger of Allah: - son of Abdullah; son of Abdul Muttalib; son of Hashim; son of Abd Manaf; son of Qusayy; son of Kilab; son of Murrah

As it is said,

"Dua is a True Muslim's Weapon",

Remember me in your Duas...

COMMENTS AND QUERIES ARE WELCOME 

جزاك اللهُ خيراً

May Allah Subhana Wa Ta'ala forgive me If I've made a mistake.

Hadhrat Ali's Address to Hadhrat AbuBakr Siddiq During His Demise

"The city of Al-Madeenah literally trembled on the day that Abu Bakr (radi Allahu anhu) died; in fact; other than the day of the Prophet's death the people of Madeenah had never witnessed a sadder day, nor a day upon which they had shed more tears. Upon hearing the sad news, 'Ali ibn Abi-Talib (radi Allahu anhu) hurried towards Abu Bakr's house, all the while saying, "Verily we belong to Allah, and to Him is our return."

Hadhrat 'Ali (radi Allahu anhu) then stood outside the house in which Abu Bakr (radi Allahu anhu) had died, and made the following long speech, which he addressed to Abu Bakr (radi Allahu anhu) himself:

"O Abu Bakr, may Allah have Mercy upon you. You were the closest companion and friend of the Messenger of Allah (sallallahu alaihi wasallam); you were a comfort to him; you were the one he trusted most. If he had a secret, he would tell it to you; and if he needed to consult someone regarding a matter, he would consult you. You were the first of your people to embrace Islam, and you were the most sincere of them in your faith. Your faith was stronger than any other person's, as was the degree to which you feared Allah. And you were wealthier then anyone else in terms of what you acquired from the religion of Allah 'Azza Wa-Jall (The Posessor of Might and Majesty). You cared most for both the Messenger of Allah (sallallahu alaihi wasallam)and Islam. Of all people, you were the best Companion to the Messenger of Allah (sallallahu alaihi wasallam); you possessed the best qualities; you had the best past; you ranked the highest; and you were closest to him. And of all people you resembled the Messenger of Allah (sallallahu alaihi wasallam) the most in terms of his guidance and demeanor. Your ranking was higher than anyone else's, and the Prophet (sallallahu alaihi wasallam) honored you and held you in higher esteem than anyone else. On behalf of the Messenger of Allah and Islam, may Allah reward you with the best of rewards. When the people disbelieved in the Messenger of Allah (sallallahu alaihi wasallam) you believed in him. Throughout his life, you were both his eyes with which he (sallallahu alaihi wasallam), and his ears with which he heard. Allah has named you truthful in his book when He said:

"And he (Muhammad (sallallahu alaihi wasallam)who has brought the truth (this Qur'an and Islamic Monotheism) and (those who) believed therein (i.e. the true believers of Islamic Monotheism), those are Al-Muttaqun (the pious and righteous persons)" (Qur'an 39:33)

When people were stingy in their support for the Messenger of Allah (sallallahu alaihi wasallam) you comforted him. And when people sat still, you stood side by side with the Messenger of Allah (sallallahu alaihi wasallam), facing the same hardships that he faced. In times of hardship, you were truly a good and noble Companion of his. You were the 'second of two', his Companion in the Cave; and the one upon whom As-Sakeenah descended. You were his Companion during the migration and you were his successor regarding the religion of Allah and His nation. And truly good sucessor you proved to be when the people apostatized. You did what no other Khaleefah of a Prophet did before you. You stood up firmly and bravely when his other Companions lost their resolve and became soft. And when they became weak, you adhered to the methodology of the Messenger of Allah (sallallahu alaihi wasallam). You truly were as the Messenger of Allah (sallallahu alaihi wasallam) said: weak in your body, but strong regarding the commands of Allah; humble in yourself, but lofty in your ranking with Allah; well-esteemed in the eys of people, honored and great in their hearts. Not a single one of them had any reason to dislike you, to be suspicious of you, or to hold you in contempt.... The weak and humble you have always treated as strong and honorable, making sure you gave them what was rightfully theirs. And in this regard, you have treated relatives and strangers equally. Of all people, you respect those who are most obedient to Allah and who fear Him the most. In your overall character, you embody truth and compassion. Your speech has always been characterized by the qualities of wisdom and decisiveness. And you have always struck a noble balance between gentleness and firmness. You have always based your decisions on knowedge, and once you have made your decisions, you have always kept a firm resolve to execute them... Verily to Allah do we belong, and to Him is our return. We are pleased with, and we submit to, Allah's decree. And by Allah, other than the death of the Messenger of Allah (sallallahu alaihi wasallam) Muslims have never been afflicted with a greater calamity than the calamity of your death. You have always been a protector, a sanctuary, and source of honor for this religion. May Allah 'Azza Wa-Jall make you join the company of His Prophet, Muhammad (sallallahu alaihi wasallam) and may he not deprive us of your reward. And may He not lead us astray after you."

People had gathered around 'Ali (radi Allahu anhu) and listened to his speech until he was finished. Then they all cried with raised voices, and they all responded in unison to 'Ali's speech, saying, "Indeed, you have spoken the truth." [1]

[1]At-Tabsirah, by ibn Al-Jawzee (1/477-479); and Ashaab Ar-Rasool (1/108)

Chaandi Ki Anghuti Mardo Ke Liye...

Hadees May Hain Ki Ek Shaks Huzoor Sallallahu-Ta'aala-Alaihi-Wasallam Ki Khidmat May pital Ki Anghuti Pahenker Haazir Hua, Farmaya Kya Baat Hain Ki Tumse Booth Ki Boo Aati Hain Unohne Wo Anghuti Fhenk Di, Fir Dusre Din Lohe Ki Anghuti Pahenker Haazir Hua, Farmaya Kya Baat Hain Ki Tumper Jahannamiyon Ka Zevar Dekhta Hoon, Unohne Usko Bhi Utaar Diya Aur Arz Ki Ya Rasoolallah Kis Chiz Ki Anghuti Banaoun?
Farmaya Ki Chandi Ki Usko Ek Miskaal Pura Na Karna!yani 4:25 masa se kum wazan ki ho

Kanoon-A-Shari-at)

Dars e Aqaid Sms #003

Q. Kya ALLAH K Nek Bandon Se MADAD Mangna Jaiz He?

A. SARKAR Alaihisalatusalam: Jab Kisi Ki Koi CHEEZ Kho Jaye Ya Wo MADAD Chahata Ho, Aur Aisi JAGA Ho Jahan Koi GAMKHuAR Na Ho to Wo Yun Kahe, "Aye ALLAH K BANDO! MERI MADAD KARO"

(Tibrani, Ibn Abi Sheba P#22)

Objections about Durood-e-Taaj

Recently, objections have been raised regarding DUROOD-E-TAAJ and its authenticity. In regards to this, one who loves
the Beloved Messenger with true honor must ask themselves: when the 'authenticity' of a Salutation upon the Beloved of Allah is questioned, where does this all end?
The constant requirements for proofs and references by the corrupt sects and the Wahabis is clear evidence of their weakness in faith, especially when it comes to love for the Beloved Messenger. It seems they will raise outcries and objections the moment his praise is mentioned. Truly, Allah knows the hearts and the intentions of the people. WALLAHU AALAM (and Allah knows best).

Ba-Haya Aurat

HADEES:-
*********
Huzoor SALLALLAHU-TA'AALA-ALAIHI-WASALLAM Ke Zamane May Ek Jaahil Aurat Badi Badh-Zubaan Thi! Mardon Se Ladti-Zhagadti Rehti Aur Bahoat Be-Hayayi Ki Baatain Kiya Karti Thi!
Ek Roz Huzoor SALLALLAHU-TA'AALA-ALAIHI-WASALLAM Ke Paas Se Guzri Jabki Huzoor Khana Tanawal Farma Rahe The! Usne Arz Ki, Ya Rasoolallah! Mujhe Bhi Apne Khane Se Kuch Ata Farmayiye Taaki Main Aapka Tabarruk Khaoun! Lekin Ya Rasoolallah! Aapke Khane Ka Jo Lukma Aapke Mooh Mubarak May Ho Wo Mujhe Dijiye!
Chunanche, Huzoor Ne Apne Mooh Mubarak Se Lukma Nikaalker Use Diya Jise Wo Kha Gayi! Jiska Asar Yeh Hua Ki Us Aurat May Itni Sharm Wa Haya Paida Hogayi Ki Marte-Dam Tak Firse Kisise Ladte-Zhagadte Ya Badh-Zubaani Karte Nahi Dekha Gaya!

"SUBHANALLAH"

(Hujjatullaahi-Alal-Aalameen, Pg-436)

Benefits of Durood-e-Taj + Download

There are limitless benefits for this Blessed Darood Shareef [ Salaat 'alan Nabi Sall Allahu alaihi wa Aalihi wa Sallim] and they cannot all be written. A few are mentioned.

If someone wants to see RasoolAllah SwalAllahu Alayhi Wassalam then at the height of the month (advancing stages of the moon) on Yawmul Jumu'ah [Friday] after salaatul Ishaa having performed wudhu and putting on Attar he should recite this Darood Taj seventy [70] times and sleep after that. If he does this for eleven [11] nights, In sha Allah Ta 'ala he will see RasoolAllah SwalAllahu Alaihi Wassalam.

For clearing his heart, he should recite this Darood Taj after Salaatul Fajr seven times, and again, three times after Salaatul Asr and Salaatul 'Ishaa respectively. For repelling the Magic of Jinn and the Shayateen, and to be safe from an epidemic and any other diseases, he recites it eleven times.

For being safe from enemies and the Hasad [jealousy] of the Haasideen and the oppression of oppressive rulers, and to be rid of sadness and grief, he should recite this Darood-e-Taj for forty [40] nights after Salaatul 'Ishaa forty one [41] times.

If anyone wants to see syedina see RasoolAllah SalAllahu Alaihi Wassalam in his dream, then he should recite Durood-e-Taj, on eleven Friday nights continuously and that too on the advancing stages of the moon. The pre-requisites of reciting Salawat Sharif are below

a) Perform  Ablution (Wudhu)
b) Put on clean clothes that have been scented with pure scent
c) Face the qibla and recite the Durood-e-Taj for 170 times then go to bed

For the sanctity of the soul, one should recite the Durood-e-Taj seven times after salatul fajar, three times after salatul asar and Isha each day.


Durood-e-Taj can downloaded from Here along with its Transliteration and Translation in English

AL-MALIK (The Sovereign Lord)

Fadhila za Elimu - PT 5 (Mwisho) (Kiswahili)

Assalaamu alaikum,

Natumai hamjambo. Mada hii ni ndefu ila nimeona bora nihitimishe kwani bado nina mada nyingine nyeti na muhimu za kutuma. Pia huu ni Mfungo wa 9 (Jamadi-ul-akhar) na mwezi 22 ya Mfungo huu, Khalifa wa kwanza wa Kiislamu, Sayyidina AbuBakr Siddiq RadwiyAllahu Anhu, aliiaga dunia hii. Insha Allah baada ya mada hii nitaanza kutuma historia yake kwa ufupi. Ila nitafurahi sana ikiwa mtaniandikia maoni yenu ya moyoni kabisa na hasa zenye kukosoa kuliko za kunisifu. Mimi sistahili sifa yoyote ndugu zanguni ila najitahidi kwa kipaji nilichojaaliwa.

AYA: INNAMA YAKHSHALLAHA MIN IBAADIHIL ULAMAA.

Tafsiri ya aya:

Hakika wamchao au wenye kumuogopa Allah zaidi katika viumbe vyake ni wanazuoni tu. 

Kuna hatari moja ya baadhi ya watu kututishia kwa daraja za Hadithi. Wanaposema Hadithi Fulani ni “DHAIFU” wanakuwa na maana ya kutoitilia maanani!!!

Kwanza kabisa naomba tu ieleweke kuwa Hadithi maana yake ni kauli ya Mtume Swallallahu Alaihi Wasallam, ambayo daima haiwezi kuwa na kasoro. Allah Anatuhakikishia jambo hilo ndani ya Quran Tukufu : WAMA YANTIQU ANIL HAWAA. IN HUWA ILLA WAHYUN YUHAA. (SURA AN-NAJM; AYA 3-4)

(Tafsiri):  (Mtume Swallallahu Alaihi Wasallam) wala hatamki kwa matamanio. Hayakuwa haya ila ni ufunuo uliofunuliwa.

Pia zingatia kitendo cha mmoja wa wanazuoni wakubwa wa enzi hizo, Allaama Ibn-ul Haaj. Alisoma Hadithi hii : Mtume Swallallahu Alaihi Wasallam amesema kuwa mwenye kukata kucha siku ya jumatano basi atapatwa na ugonjwa wa mtango au mba (kama nimepatia majina, ila ni ugonjwa wa mtu kutokwa na alama nyeupe mwilini). Mwishoni mwa Hadithi iliandikwa “hii ni Hadithi dhaifu”. Mwanazuoni huyo alikata kucha siku ya jumatano baada ya kusoma kuwa Hadithi ni dhaifu. Baada ya masiku akaanza kutokwa na alama nyeupe na kuenea mwili mzima. Ndipo aligundua kuwa bila shaka ni kutokana na kutenda kwake juu Hadithi hiyo. Usiku mmoja alimuota Mtume Swallallahu Alaihi Wasallam, aliyemuuliza “Ibn-ul Haaj imekuwaje?” Akajibu kwa unyonge mkubwa “nimetenda juu ya Hadithi hiyo kwa kufikiria ni dhaifu”. Ndipo Mtume Swallallahu Alaihi Wasallam alimuuliza “je kauli yangu haikukufikia?” Alijibu tena kwa unyonge “ilinifikia”. Kisha Mtume Swallallahu Alaihi Wasallam alipapasa mkono wake mtukufu kwenye mwili wa mwanazuoni huo na akapona.

Cha kuzingatia: Hadithi zina daraja; kuna SAHIHI, HASAN, DHAIFU, n.k. Wanazuoni waliokusanya kauli za Mtume Swallallahu Alaihi Wasallam kama kina Imam Bukhari, walijitolea maisha yao yote katika kazi hiyo huku wakizingatia mwenendo pamoja na tabia za waliopokea riwaya za Hadithi. Ikiwa mmojawapo katika waliopokea riwaya hafahamiki vizuri kitabia au masuala mengine muhimu ya kuzingatia, ndipo Hadithi husika hupewa daraja ya DHAIFU. ILA kauli ya Mtume Swallallahu Alaihi Wasallam itabaki pale pale.

 Vile vile wapo “waislamu” wenye kumkashifu Mtume Swallallahu Alaihi Wasallam, wanachapisha vitabu vya Hadithi huku wakiziondoa kabisa Hadithi zinazowaletea dosari katika misheni yao!!!

Jamani kweli watu kama hawa tutawaita Waislamu????

 Allah atuhifadhi na fitina na ufisadi katika dini, amin.

 Ndugu zanguni msisite kutoa maoni yenu, toa ulichonacho moyoni kumnufaisha Muislamu mwenzako!

 JazakAllah,

 Kind Regards,

Muhammad KHATRI 

Ulama E Deoband Par Ulama E Haramain Ka Kufr Ka Fatwa

Ulama E Deoband Ki Woh Kaun Si
Gustaakhiyaan Thi Jiski Wajah Se Unpar 33 Ulama E Harmain Ne Kufr Ka Fatwa Diya Tha"
Jawab:
Wo Kufriya Aqaaid Jiski Bina par In chaaron Ulama E Deoband Aur Inke Kufr Par Shak Karnewaalon par Kufr ka fatwa Diya gaya Tha
Neeche Dekhein:

1) Rasheed Ahmad Gangohi Ne Apni Fatawa Rashidia Me Likha Ke
"ALLAH Ta'ala Jhoot Bol Sakta Hai"
(Fatawa Rashidia Part I Page 20.)

(MA'AZALLAAHI RABBIL AALAMEEN.)

2) Ashraf Ali Thaanvi Ne Apni Kitaab Hifzul Imaan Me likha Ke
"NABI-e-karim ka ilm aisa hai jaise Bacchon paagalon aur jaanwaron ko Bhi Hota Hai.
(Hifzul Imaan -Safa No. 8)

(MA'AZALLAAHI RABBIL AALAMEEN.)

3) Qasim Nanotvi Ne Apni Kitaab Tehzeerun Naas me Likha Ke
"Agar MUHAMMAD Sallallahu Alaihi Wasallam Ke Baad Bhi Agar Koi NABI
Aa jaaye To Khatme Nabuwwat Par Koi Farq Nahi padega"
(Tehzeerun Naas Page 24)

(MA'AZALLAAHI RABBIL AALAMEEN.)

4) Khalil Ahmad Ambhetvi Apni kitaab Baraaheen-e-Qaatia Me Likha Ke
"NABI sallallahu Alaihi Wasallam Se Zyada Ilm shaitaan Ko Hai"
(Baraheen-e-Qaatia, Page 51-52)

(MA'AZALLAAHI RABBIL AALAMEEN.)

In Gustaakhiyon Ki Wajah Se Ulama E Harmain Ne 1903 Me Ye Fatwa Diya Tha ke Yeh chaaron Gustaakh Kaafir Hai Aur Inke Kufr Par shak Karnewaala Bhi Kaafir Hai.
Fatwa Dene Wale Ulama E Harmain Ke Naam:

FATWA BY 'ULAMA OF MAKKAH E MUKARRAMA:

1. Fatwa from Ustaad-e-Harmain Saeed Shafeii.
2. Sayedul 'Ulama – Maulana Mufti Sheikh Ahmed Abdul Khair Mirdad.
3. Mufti Hanafia – Allama Sheikh Saleh Kamaal.
4. Mufti Sheikh Ali Bin Siddiq Kamaal.
5. Sheikhul Dalail – Mufti Muhammad Abdul Haq Mujahir Al-Babadi.
6. Mufti Sayed Ismail Khaleel – Librarian of Makkah.
7. Maulana Mufti Sheikh Umar Bin Abibakr Ba Junaid.
8. Allama Mufti Saeed Ablu Hussain Al-Mazruki.
9. Mufti Sheikh Abid bin Hussain Maaliki.
10. Mufti Ali bin Hussain Maaliki.
11. Mufti Muhammad Jamaal bin Muhammad Hussain.
12. Mufti Sheikh Asad bin Ahmad Dahan –
Teacher in Haram Shareef, Makkah.
13. Mufti Shaikh Abdul Rehmaan Dahan.
14. Mufti Sheikh Muhammad Yusuf Afghani.
15. Mufti Sheikh Ahmed Maaliki Al Imdadi –
Teacher at Haram and Madrassa
Ahmadiya in Makkah and Khalifa of Haji
Imdaadullah Muhaajir Makki.
16. Mufti Muhammad Yusuf Al-Khayaat.
17. Sheikh Muhammad Saleh bin Muhammad Ba- Fazi.
18. Sheikh Abdul Karim Naji Dagistani.
19. Sheikh Muhammad Saeed bin Muhammad Al-Yamani.
20. Mufti Sheikh Haamid Muhammad Al-Jadawi

FATWA BY 'ULAMA OF MADEENA MUNAWWARA:

1. Mufti Hanafia – Taajuddeen Ilyas.
2. Former Mufti of Madeena – Allama Osman bin Abdus Salaam Dagistani.
3. Sheikh-e-Maalikia – Mufti Sayed Ahmad of Algeria.
4. Mufti Khaleel bin Ibrahim Karbooti.
5. Sheikud Dalail – Mufti Sayed Muhammad Saeed.
6. Mufti Sheikh Mehboob bin Ahmad Omari.
7. Sheikhul Dalail – Mufti Sayed Abbas bin Sayed Jaleel.
8. Mufti Sheikh Omar bin Hamdaan Al-
Maharasi.
9. Mufti Sayeed Hakeen Muhammad bin Muhammad Madani.
10. Mufti Shaaeiya 0 Alam Sayed Shareef Ahmad Barzanji.
11. Mufti Muhammad Aziz Maaliki – formerly of Tunisia.
12. Mufti Sheikh Muhammad Kiyari – Teacher at the Haram Shareef Madeena.
13. Mufti Sheikh Abdul Qadeer Taufeew – Teacher of Masjid-e-Nabawi
Shareef.

Is Zikr-e-Allah Enough For A Muslim?

Is Zikr e Rasul (sallalahu alaihi wasallam) Zikr -e- Allah?

It is narrated that Ubai ibn Ka’b (radi Allahu anhu) said: When two-thirds of the night had passed, the Messenger of Allah (sallallahu alaihi wasallam) would say: “O people, remember Allah, remember Allah. The first Trumpet is about to sound, and will soon be followed by the second; death has come with all that it entails, death has come with all that it entails.” 

Ubai bin Ka'ab said: 

 “’O Messenger of Allah (sallallahu alaihi wasallam) I invoke Allah’s peace and blessings (Durood Sharif) upon you copiously; how much time should I earmark for this?’ 

He said: ‘As much time as you think proper.’ 

I submitted: ‘A quarter of my time?’

He said: ‘As much you wish; but it would be better for you, if you could devote more time.’

I said: ‘Half of my time?’ 

He said: ‘Whatever you wish; but it would be (still) better for you, if you were to increase it.’

Then I said: ‘Two-third of my time?’ 

He said: ‘As much you wish; but it would be (still) better for you if you were to increase it.’ 

I said: ‘Shall I devote all my time (supplications) to reciting Salat (benediction) on you?’

He said: ‘Then it will take care of all your worries and your sins will be forgiven.”

SUBHANALLAH!!

Hadith Sharifs About Wisdom




The Holy Quran Najm Star 53 3-4: "Nor does he say (aught) of (his own) Desire. It is no less than 

inspiration sent down to him" (Chapter 53, Verse 3 & 4).




The sayings of the Holy Prophet (SwallAllahu Alaihi Wa Sallam) in Hadith are no less than inspiration sent down to him and should be taken for fact and with seriousness and are not like words of  wisdom of people of the world.




Wisdom is different from the intellect. Wisdom distinguishes good from bad, useful from harmful. He who has little wisdom may have much intelligence. It is not correct to think of the disbelievers, of the enemies of religion, who have much intelligence, as wise.




It is stated in the hadiths in Ma’rifatnama:

 “The happy person is the one who abandons the world before the world abandons him;”

 “For him who desires the next world and works for the next world Allahu ta’ala makes this world a servant;”

 “He who works only for the world gets only what is in his qadar His matters are complicated and his worries are many;”

 “It is so astonishing that a person believes that the next world is eternal and yet holds fast to this world;”

“The world was created for you, and you were created for the next world. And in the next world there is no place other than Paradise and Hell fire;”

 “May the person who worships money and food be annihilated!”

“I do not think about your becoming poor, nor do I worry about it. I fear that you, having obtained plenty of the world, may become disobedient towards Allahu ta’ala and hostile against one another, exactly as it happened to your predecessors;”

 “The harm of the ambition of property and fame to man is more than the harm of two hungry wolves that have run among a flock of sheep;”#

 “Abandon the world so that Allahu ta’ala will love you! Do not cast a covetous eye upon others’ property so that everybody will love you;”

 “The world is like a bridge to be passed. Do not try to repair this bridge. Pass it as soon as you can and go!”

“Work for the world as much as the length of time you will stay here, and work for the next world as much as the length of time you will stay there!”

A Traveller Once Came To The Masjid To See The Holy Prophet ﷺ ....

After greeting The Prophet ﷺhe was asked where he was from. The
traveller replied that he came from very far just to get a few questions answered. Following is the dialogue between the traveller and The Prophet ﷺ:

Traveller: I do not want azaab to be written in my account.

Prophet ﷺ: Behave well with your parents.

Traveller: I want to be known amongst people as an intelligent person.

Prophet ﷺ: Fear Allah always.

Traveller: I want to be counted amongst Allah's favorites.

Prophet ﷺ: Recite Quran every morning and evening.

Traveller: I want my heart to always be enlightened.

Prophet ﷺ: Never forget death.

Traveller: I never want to be away from Allah's blessings.

Prophet ﷺ: Always treat fellow creatures well.

Traveller: I never want to be harmed by my enemies.

Prophet ﷺ: Always have faith in only Allah (SWT).

Traveller: I never want to be humiliated.

Prophet ﷺ: Be careful of your actions.

Traveller: I wish to live long.

Prophet ﷺ: Always do Sila’ Rahmi. (Goodness towards blood relations)

Traveller: I want my sustenance to increase.

Prophet ﷺ: Always be in Wudhoo.

Traveller: I wish to stay free of Azaab in the grave.

Prophet ﷺ: Always wear pure (Paak) clothes.

Traveller: I never want to burn in hell.

Prophet ﷺ: Control your eyes and tongue.

Traveller: How do I get my sins forgiven?

Prophet ﷺ: Always ask forgiveness from Allah with a lot of humility.

Traveller: I want people to respect me always..

Prophet ﷺ: Never extend your hands of need at people.

Traveller: I want to always be honored...

Prophet ﷺ: Never humiliate or put down anyone.

Traveller: I don't want to be squeezed by Fishare Qabr (squeezing in the grave).

Prophet ﷺ: Recite Sura’e Mulk often.

Traveller: I want my wealth to increase.

Prophet ﷺ: Recite Sura’e Waqia every night.

Traveller: I want to be safe and at peace on the Day of Judgment.

Prophet ﷺ: Do Zikr of Allah from dusk to night.

Traveller: I want to be in full attention and concentration during Namaaz.

Prophet ﷺ: Always do Wudhoo with concentration and attention.

How To Interact With Your Wife

Dear Brothers and Sisters in Islam,

We hope this meets you in the best state of Iman (faith) and hafiyyah (sound health).

Praise be to Allaah (Subhanahu wa ta'ala), The Lord of the Worlds, and peace and blessings be upon our Prophet Muhammad (Peace & Blessings Be Upon Him), the Seal of the Prophets and Chief of the Messengers, and upon all his family and companions.

The category of man interaction with his wife.

Allah (Subhanahu wa ta'ala) has obligated upon the man similar to that which He has obligated upon the woman. Allah (Subhanahu wa ta'ala) said:

"And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what is reasonable, but men have a degree (of responsibility) over them (al-Baqarah 2:228)

Allah (Subhanahu wa ta'ala) has made the rights of the man primary, but He has given the woman rights just has He has given the man rights. Allah (Subhanahu wa ta'ala) said in this verse:

"And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what is reasonable.

The Prophet (Salallaahu `alayhi wa sallam) gave many advices concerning the women.

There are some people who marry and they do not learn the regulations concerning social interactions with the wife. How should he talk to her? How should he request from her? What are the obligations that the wife must perform?

On the contrary, he only interacts with her based upon his sheer desires. He treats her according to his wishes and sometimes based upon his manhood and based upon his strength. And he does not do that which is Islamic binding upon him. He does not learn the legislated regulations concerning social interaction and dealing with the wife.

And how beautiful is the statement of Ibn Abbass (Radi Allahu anhu) concerning this verse! He said concerning the statement of Allah (Subhanahu wa ta'ala):

"And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what is reasonable.

He said: 'Verily I do not like to demand all of my rights from my wife such that it will become obligatory upon me to give her all of her rights that she requests from me.

And also he used to order with beautification; meaning the man beautifying himself for his wife.

He said:

"And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what is reasonable.

Therefore if the man requests that his wife beautify herself for him, and that she remove any foul odor and that she is beautified when with him; then likewise it is obligatory upon him to interact with her with that which Allah (Subhanahu wa ta'ala) has made obligatory.

Look at the condition of the Prophet (Salallaahu `alayhi wa sallam) with his wives when they request maintenance from him. He said to them kind gentle words that preoccupied for a period of time until Allah (Subhanahu wa ta'ala) reveal verses concerning this in Soorah Al Ahzab.

In many instances the man's interaction with his wife is according to desires and according to the desires of manhood.

But some of the people are diligent upon interacting with their family according to the appropriate legislation, and this is what is obligatory so this is what we wanted to point out because this is a type of interaction that many people are void of.

On the other extreme as it relates to interacting with the wives, some people believe that good interaction is to give his wife free rein. And he fulfills every desire that the woman has without looking to see if that which she requested is permissible or impermissible, and without looking to see if it is something she has a right to do or not. It is something that will be good for her or is it something that will not be good for her? Is there a benefit for her it that or not?

(The men) are negligent in this affair to the extent that the women conduct themselves freeing like they are the men.

No doubt that these are two images on opposite sides of the spectrum.

The one who is harsh and cruel, The one who gives his wife free rein and it is as though his wife has become the man.And the resolution for that, rather the balance and the guidelines are for the person to strive to be with his wife according to the guidelines of the legislation.

Allah (Subhanahu wa ta'ala) ordered that the women should be given their rights; likewise He ordered that the man should be given their rights. And the Prophet (Salallaahu `alayhi wa sallam), from the final advices he gave during his life, was advice concerning the rights of the women.

During his sermon on the day of Arafat, during his tremendous sermon which he bided farewell to the people he said: 'Be kind to the women because verily they are in your trust.' Meaning like captives

But this does not mean that he leaves the affairs up to her to do however she wants, and it does not mean that the person is negligent concerning the commands of Allah; rather he should be in accordance with that which Allah (Subhanahu wa ta'ala) wants.

The man requests things from his wife but it is befitting that his interactions with his wife be in accordance with the statement of Ibn Abbass (Radi Allahu anhu).

He said I do not like to demand all of my rights from my wife such that it will become obligatory upon me to give her all of her rights that she requests from me.

On the other hand, there is the interaction of the wife with her husband. Allah has given the man a degree over the woman. He said:

But men have a degree (of responsibility) over them (al-Baqarah 2:228)

Allah (Subhanahu wa ta'ala) gave man a preference based upon him providing maintenance. Thus He gave him preference in that which is specific to the man; thus man is the one responsible for providing maintenance and he is responsible for commanding the good and forbidding the wrong.

And it is upon the wife to obey the husband in that which is obedience to Allah (Subhanahu wa ta'ala), she should obey him in that which is correct and she should not disobey him.

Such that no one he hates should enter his home and she should not leave his home unless he is in agreement. And if the wife preserves the husband's rights upon her then she has performed her obligations.

And it appears in an authentic narration: "If the woman prays her five daily prayers, and fast (the month of Ramadan) and obey her husband, then it will be said to her, 'enter paradise from any door you choose.'"

And there is no doubt the it is a requirement for the woman to obey her husband and it is an obligation upon her as it relates to her interaction with her husband that she is obedient and pleased and she should be the one who concedes and yields. And she should not make the man the one who submits to her, and the one who is submissive to her, because in this action there is corruption.

And the judges have spoken about the affair of the husband obeying his wife and what occurs when some of the women rule their husbands. The end result is that the woman is not content with her husband, the one who obeys her, and has some good interactions with her; rather she makes him obey her in everything that she desires. Thus the end result is that she hates him, because the woman by her nature needs someone who will take care of her. So if the man takes responsibility for her and interacts with her according to the commands of Allah (Subhanahu wa ta'ala) then both of them will have a good result.

Allaah (Subhanahu wa ta'ala) knows best and may Allaah (Subhanahu wa ta'ala) reward you with good.

Aameen

Healing Through Allah's (Subhanahu Wa Ta'ala) Names‏

Dr Ibrahim Karim has been discovered(Biologist)  that Asma ul Husnaa,  most beautiful names of Allah have a healing power for a large number of diseases.

Dr Karim used precision methods in the measurement of energy within the human body and discovered that every one of the names of Allah stimulates energy in the immune system of the human body to work efficiently in a certain ideal human body.

 After a 3 year of research concluded he discovered that mere mention (reciting) of most beautiful names of ALLAH (Subhanahu Wa Ta'ala)  leads to improvement in tracking bio energy within the human body.  

 
Method Of Treatment :
Place your hands on the place of pain and praise ALLAH's (Subhanahu Wa Ta'ala) names (given below) according to your disease until the pain subsides heals or cures
IN SHA ALLAH.  Remember this takes place as a result of reciting the names of ALLAH SUBHANAHU and depends on The Will of ALLAH (Subhanahu Wa Ta'ala) The Almighty. 

 1. Ear – As Sami (The all Hearing)
 2. Bone – Al Nafi (The creator of good)
 3. Backbone – Al Jabbar (The Compeller)
 4. Knee – Al Ra’uf (The Clement)
 5. Hair – Al Badi (The Originator)
 6. Heart – Al Nur (The Light)
 7. Muscles – Al Qawiyy (The All Strength)
 8. Heart Waves – Al Wahhab (The giver of All)
 9. Heart Muscle – Al Razzaq (The Sustainer)
 10. Nerve – Al Mughni (The Enricher)
 11. Artery – Al Jabbar (The Compeller)
 12. Stomach – Al Razzaq (The Sustainer)
 13. Cancer – Al Jalil (The Mighty)
 14. Thyroid – Al Jabbar (The Compeller)
 15. Thigh- Al Rafi (The Exalter)
 16. Migraine – Al Ghani (The Rich One)
 17.Eye Arteries–Al Mutaali(The Supreme One)
 18. Kidney – Al Hayy (The Ever Living One)
 19. Colon – Al Ra’uf (The Clement)
 20. Intestine – Al Razzaq (The Sustainer)
 21. Liver – Al Nafi (The creator of good)
 22. Pancreas – Al Bari (The Make of Order)
 23. Fatty Sacks – Al Nafi (The creator of good)
 24. Womb – Al Khaliq (The Creator)
 25. Bladder – Al Haadi (The Guide)
 26.Rheumatism–Al Muhaymin(The Guardian)

 27. Prostate – Al Rashid (The Righteous Teacher)

 28. Nerves of the Eye – Al Zaahir (The Manifest One)
 29. Pineal Gland – Al Haadi (The Guide)
 30. Blood Pressure – Al Khafed (The Abaser)
 31. Lung - Al Razzaq (The Sustainer)
 32. Thymus Gland – Al Qawiyy (The All Strength)
 33. Gland above the Kidney – Al Bari (The Make of Order)
 34. Hair Peel – Al Jalil (The Mighty)
 35. The Nasal Cavities – (Al Lateef, Al Ghani, Al Raheem)
 36. Eye – (Al Nur, Al Baser, Al Wahhab)

May ALLAH (Subhanahu Wa Ta'ala) throught the Waseela of Hiis Beloved (Peace & Blessings Be Upon Him) Grant all those ill good health,

AAMEEN 

YA RABBAL AALAMEEN

Our Daughters Are A Blessing, Not A Burden!!

Children are no doubt a great gift from Almighty Allah to all parents. Parents must think of their children as such treasures that the all the wealth and material resources are worthless as when compared to one's children. We, as parents, should thank and be grateful to Almighty Allah for blessing us with children whether they are boys or girls. Today, it is quite disheartening to see that some parents rejoice when the newborn child is a male and show their dissatisfaction when the child is a female. But, this should not be the attitude. Islam does not condone this type of behavior, as such was the manner of the parents in the time of ignorance.

In pre-Islamic times, the Arabs used to be disheartened and annoyed with the birth of girls, so that a father, when informed his wife had given birth to a girl, said, "By Allah she is not as blissful as a son; her defense is crying and her care is but stealing!"

He meant she could not defend her father and her family except by screaming and crying, not by fighting and carrying arms. She also cannot be good to them and care for them except by taking from her husband's money to give to her family. Their traditions allowed the father to bury his daughter alive for actual poverty, or for expected poverty, or out of fear of a disgrace she might bring upon them when she grew up. In that context, the Qur'an says, denouncing and derogating them:

“And when the girl-child who was buried alive is asked. Upon what sin was she killed for.” [Surah al-Takweer, Verses 8-9] 

The Qur'an also describes the condition of fathers when daughters were born:

“And when one among of them receives the glad tidings of a daughter, his face turns black for the day, and he remains seething. Hiding from the people because of the evil of the tidings; "Will he keep her with disgrace, or bury her beneath the earth?"; pay heed! Very evil is the judgment they impose!”  [Surah al-Nahl, Verse 58-59]

The Qur'an led an uncompromising campaign against those cruel people who kill children-whether male or female. Allah says in the Qur'an:

“Indeed ruined are those who slay their children out of senseless ignorance and forbid the sustenance which Allah has bestowed upon them, in order to fabricate lies against Allah; they have undoubtedly gone astray and not attained the path.” [Surah al-Anaam, Verse 140]

And Allah Almighty says:

“And do not kill your children, fearing poverty; We shall provide sustenance to them as well as to you; indeed killing them is a great mistake.” [Surah Bani Israel, Verse 31]

Some ancient laws gave the father the right to sell his daughter if he wished; while others allowed him to hand her to another man who would either kill her or own her if the father killed the other man's daughter. 

When Islam was revealed, it decreed a daughter - like a son - was a gift from Allah, to be granted to whomever Allah wishes of His worshipers: 

“For Allah only is the kingship of the heavens and the earth; He creates whatever He wills; He may bestow daughters to whomever He wills, and sons to whomever He wills. Or may mix them, the sons and daughters; and may make barren whomever He wills; indeed He is All Knowing, Able.” [Surah al-Shoora, Verses 49-50]

The Prophet (blessings and peace be upon him) of Islam made Paradise the recompense of every father who conducts himself well with his daughters, has patience in raising them, provides their moral education, and observes Allah's commands concerning them until they come of age or until his . The Prophet (blessings and peace be upon him) made the place of the father in Paradise next to him. Hadrat Anas reported that the Messenger of Allah SallAllahu Alaihi wa Sallam said,

“Whoever brings up two girls till they reach the age of puberty, he and I will come on the Day of Resurrection like this,” (and he joined his blessed fingers.)

The beloved Prophet (Peace and Blessings of Allah be Upon Him) has stated that

“When a boy is born, then he brings one Noor (light) and when a girl is born, then she brings two Noors.”

It has been narrated in a Hadith that the Holy Prophet (Peace and Blessings of Allah be Upon Him) has stated that

“If parents are kind and generous towards their daughters, then they will be so close to Him (The Holy Prophet Peace and Blessings of Allah be Upon Him) in Jannah, like one finger is to the next.”

The Holy Prophet (Peace and Blessings of Allah be Upon Him) has also stated that

“The person who is faced with hardship due to his daughters, and makes Sabr (is patient), then his daughters will be a Pardah (curtain) between him and the Hell-fire.”

Hadrat Ibn ‘Abbas reported that the Messenger of Allah SallAllahu Alaihi wa Sallam said,

“...and whoever brings up three daughters or a like number of sisters, training them well and showing kindness to them till Allah enriches them (i.e. till they reach the age of puberty), Allah will guarantee Paradise for him.” A man asked: “O Messenger of Allah! Does this apply to two also?” He said: “even to two.” If they had asked whether to one also, the Messenger of Allah would have said that, “even to one...”

 Sayyiduna Ibn 'Abbas (Radi Allahu Ta'ala Anhu) recounted,

“Whoever had a female who was not buried nor insulted by him, and had not preferred his male children to her, Allah admits him to Paradise.” 

Daughters are without doubt a great blessing from Almighty Allah. They are a means of salvation and a path to Jannah (Heaven) for their parents. The crux of one narration states that

“One who loves his daughters and withstands the hardship of grooming and getting them married, Almighty Allah makes Jannah compulsory (Waajib) on him and keeps him protected from the Fire of Hell.”

And in another Hadith, the beloved Prophet SallAllaho Alaihi wa Sallam said: 

“They will be a shield for him from the Fire.”

The beloved Prophet SallAllahu Alaihi wa Sallam commanded:

“Whenever you buy anything from the market place first present it to your female children then to your male children.”

Hadrat Khwaja Uthman al-Haaroni (Radi Allahu Ta’ala Anhu), the Spiritual Guide (Peer-o-Murshid) of Khwaja-e-Khwajgaan, Hadrat Shaykh Mu’een al-Din Khwaja Ghareeb Nawaaz Chishti Ajmeri (Radi Allahu Ta’ala Anhu), states:

“Daughters are a gift from Almighty Allah. Those parents who are kind towards them, then Almighty Allah is generous towards such parents. Those who are merciful to their daughters, Almighty Allah is Merciful towards them.”

The great saint, Hadrat Khwaja Uthman Harooni (Radi Allahu Ta’ala Anhu) also said,

“When a girl is born to a family, then between the parents and Hell, there shall be a distance of five hundred years.”

It has been stated that:

When parents rejoice at the birth of a daughter, this is greater than making Tawaaf of the Kaaba seventy times.

When Imam Ahmad Ibn Hanbal (Radi Allahu Ta’ala Anhu) would hear that one of his relatives or friends had a baby girl, he would say to them,

"Congratulations for the Prophets were mostly fathers of daughters."

Muslims should also remember that the family of the Holy Prophet Muhammad (Peace and Blessings of Allah be Upon Him) is from his beloved daughter Sayyidah Fatima Zahra (Radi Allahu Ta’ala Anha).

With these open and authentic texts, with the enhanced and repeated good news, the birth of girls is not at all a fearful burden nor is it a bad omen. On the contrary, it is a blessing to be thanked for and a mercy to be desired and requested because it is a blessing of the Almighty and a reward to be gained.

Dear brothers and sisters! Rejoice on the birth of your daughters, love and guide them and give them that which is due to them from your belongings. Do not deprive them of their inheritance as they also have say in this. Remember! Daughters are a blessing and not a burden.

— — —
Noori Ridawi al-Qadiri