When the person intends undertaking Hajj, he severs all ties with his family and home. This is a reminder to him also of the journey he will have to undertake for the Hereafter.
As for provisions, the intending pilgrim must ensure that they have been acquired in the Halaal (permissible) manner. If a person desires to take a lot for the journey, then let him remember the journey to the Hereafter which is longer and more difficult and that the best provision for that journey will be Taqwa (Piety).
As for transport, when the pilgrim acquires transport he should give thanks to the Almighty Creator and at the same time remember the transport that will carry him the grave and the next world, namely his Kaffan (Shroud).
As for leaving home, the intending pilgrim should know that he is now bound for the House of Allah. He is on a journey unlike any other.
When wearing the Ihraam, the pilgrim is aware that he has heard the summons of Almighty Allah. He should possess fear and hope when considering the acceptance of his Hajj.
As for touching the Hajre Aswad (Black Stone), the pilgrim should believe that he is pledging his loyalty to Almighty Allah and that he will obey the Commands of the Supreme Being.
When the pilgrim clings to the Gilaaf (Cloth) of the Holy Kaaba, seek forgiveness and beg for Allah's Mercy. Even the running between Saffa and Marwa must signify a slave who is running to and from the Court of a Mighty King not knowing whether he has been accepted or rejected. As for standing at Arafaat, look at the crowds following their Imaams (Leaders) and recall the sight of the Yaumal Hashr (Day of Gathering).
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