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Oct 1, 2017

The Story of Imam Ja'ffar Al Tayyaar Radi Allahu Anhu

Huzoor Maulana Rumi Radi Allahu Anhu states in the mathnawi shareef regarding nisbat

"It is a well known that the fox is not renowned for its bravery." However, the fox that has a lion as support behind its back saying to him: "Fear not, my hand is upon your back", in spite of lacking courage, becomes very brave indeed.

His new found bravery is of such a nature that he will not hesitate to attack a leopard. He now has the support of a lion at his side, he will show no fear for a leopard.

Similarly, is the case of the chosen servants of Allah Ta'ala. In spite of their apparent physical weakness , they show no fear in the face of a multitude of evil forces and do not shy away from speaking the truth come what may.
It is said by the Sufiyaa e kiraam : "O people! Look not upon my physical weakness. Do you know that within my heart I am connected to the King of kings."

Maulana Rumi Radi Allahu Anhu tells the story of Hazrat Sayyiduna Jaa'far Radi Allahu Anhu.
Once Hazrat Sayyiduna Jaa'far Radi Allahu Anhu attacked a fortress all by himself. His attack was so fierce that it seemed that the fortress would soon become a prey to the hoofs of his horse. The inmates of the fortress were so struck by awe that they closed the gates of the fortress and no one dared to come out to engage in battle with him.

The king discussed with his Wazir as to what to do. The Wazir advised him : "The best line of action is to cancel all plans of making war against this man. It is best to take your kafan and your sword, go to him and lay down your weapons".

The king replied: "But this man is all alone. How is it that you give me such advice?"
The Wazir informed him: "Do not underestimate his being one man only. Open your eyes and look at the fortress and see how it trembles. Look at the inmates of the fortress, and see how their heads are bowed downwards. Even though the man is alone, the heart that he has is not like the hearts of ordinary men.
Look at his courage, he challenges them into battle with a naked sword in his hand and in a confident and victorious manner, calls them to fight. It seems that all the battle forces of the East and West are with him.

One man alone, but he appears like hundreds of thousands. Do you not see that whichever soldiers are sent out to fight him are soon seen lying under the hoofs of his horse?

After seeing the courage and bravery of this man, O king, I have realised that the multitude of soldiers, which are with you, will not be able to do anything against him.

Do not rely upon numbers. The main thing is the unity of the heart and this is actually what is so striking about the heart of this man.

In this respect, he has been endowed endlessly with it. This is a gift from Allah Ta'ala, which is attained through the acquisition of contact with Him.

This connection you will not be able to attain while you are in this state of Kufr.

Hence, it is best for you to throw down your weapons in defeat before this courageous believer, and to open the gates of the fortress, because your numerous soldiers are of no use."

Then Maulana Rumi Radi Allahu Anhu gives examples in which the majority becomes useless in front of minority:

Millions of stars shine and produce light, but at the rising of the sun, their light becomes nonexistent.

If a thousand mice were to attack a weak cat, it would appear that they would be victorious in their endeavour. A few of them can grab him by the neck. One or two of them can then take his eyes out. One or two of them can tear off his ears with their teeth. One or two of them can make an opening at his side, enter and begin chewing the internal organs. It would appear to be a reasonable plan. However, experience proves otherwise.

As soon as the weak cat utters one "meow" the whole multitude of mice become scared and one by one, they flee to safety.
The moment they hear the "meow" they become convinced of being vanquished and begin visualising the actions of the cat's teeth and paws makes them flee.

The main reason for this is the difference between the hearts of the mice and the heart of the cat. The unity of the heart in the cat and the courage lying in it, is not found in the mice. Otherwise, it would appear that if a large number of mice should attack the cat, it will be impossible for the cat to escape. Hence, we conclude that even if the number of mice were a hundred thousand, still, seeing a weak cat will cause all of them to run away. This proves that numbers mean nothing. The main thing is unity of the heart and courage.

Sheep and goats may be numerous in number but in the face of the knife of the butcher, that number is of no consequence.

The lion in the forest courageously attacks a multitude of animals with horns and he alone gets the upper hand over them. Furthermore, whichever animal he chooses from among them, he eats.

Allah Ta'ala, is the One who grants this unity of heart and such courage and comes about through the blessings of close contact with those close to Allah Ta'ala. This is what the Sufis term as "Nisbat", for which one has to strive. It is a great favor from Allah Ta'ala to have contact with the Aulia e kiraam. And there is only one way of attaining this contact and that is by following the Buzurgaane Deen who are the rope of Allah Almighty.
They are our means to The Most Beloved Sall Allahu Alaihi Wasallam and The Most Beloved Sall Allahu Alaihi Wasallam is our means to Allah Almighty.

Kya Dabe Jis Pe Himayat Ka Ho Panja Tera
                                                Sher Ko Khatre Mein Lata Nahi Kutta Tera

An army of sheep led by a lion can defeat easily an army of lions led by a sheep.

Alahadrat Azeemulbarakat Radi Allahu Anhu is our lion
We are sheep
The lion leads, our job is to follow.


Maslake Alahadrat Azeemulbarakat Radi Allahu Anhu zindahbad.

Translated by khaakpaaye Imam Ahmad Raza Radi Allahu Anhu
Faqeer Mohammed Shakeel Qadiri Ridawi

Sitting With The Pious Scholars

There was a time when people would spend most of their days and nights sitting with the ulemaa e kiraam and mashaaikh e kiraam.

Then slowly by slowly people became busy and would visit the ulema on a daily basis, weekly basis, monthly basis.

We then became so busy in our worldly affairs that this visit became an annual visit.

Times changed again and social media whattsapp etc took over our lives.

We are in a state now where even if an Alim e Deen messages us we do not have the time to read or reply.

Our problems are increasing yet our connection with Ilm and our relationship with the Ulema is decreasing if not non existent .

The benefit of keeping sohbat and connection with the Ulema is immense.

*Seven benefits for one who sits in the company of Ulama*



Faqih Imam Abul-Laith Samarqandi RadiAllahu ánhu states that there are seven benefits for one who sits in the company of Ulama even though one does not understand the lectures:

1. As long as one remains in the company of the Ulama, one will be free from sins and disobedience

2. One will be classed as a student of Deen

3. One will receive the blessings of seeking knowledge for the period one sits in their company

4. One will enjoy the Mercy of Allah Almighty that will shower the gathering

5. As long as one hears knowledgeable things, one will get blessings for it

6. There are times when one hears intricate discussions of the Ulama and does not understand them. If one becomes sad due to one’s ignorance, then this sincere sadness is also a virtue

7. One will develop the distinction between the virtue of the Ulama and their knowledge and the evil of ignorance and its destruction

May Allah Almighty grant us the Towfeeq to keep connection with our Ulema e kiraam
Ameen Thumma Aameen.

Taalibe Dua Faqeer Mohammed Shakeel Qadiri Ridawi

Sep 27, 2017

Mustafa e Zaat e Yakta Aap Haiñ

Mustafa e zaat e yakta aap haiñ,
Yak ne jisko yak banaya aap haiñ


The Chosen One, The most unique, You are,
The Unique one created by The One, You are.

 
Aap jaisa koi ho sakta nahi,
Apni har khoobi mein tanha aap haiñ.


The Matchless one, with no equal, You are,
In your every excellence matchless, You are.


Aab o gil mein noor ki pehli kiran,
Jaan e Adam jaan e Hawa aap haiñ.


The first ray of light in The nature of creation, You are
The soul of Adam, the soul of Hawa, You are.


Husn e awal ki namood e awaleen,
Bazm e aakhir ka ujala aap haiñ.


The first sign of the First splendour, You are
The shining light of the final gathering, You are.


Aap ki khaatir banaey do jahan,
Apni khaatir jo banaya aap haiñ.


For whom Both the worlds were created, You are
The Unique one (He) created for Him, You are.


Apki tal’at ko dekha jaan di
Qabr mein pohancha to dekha aap haiñ.


Upon your radiance, I sacrificed my life,
Upon reaching the grave, I saw there, You are.


Apki tal’at khuda kaa aaeena,
Jis main chamka haq ka jalwa aap hain.


Your radiance a (Pure Light) of the Almighty
In whom shines the Light of The Almighty, You are.


Aap se khud aap ka saail hun main,
Jaane jaan meri tamanna aap hain.


A Beggar of yours, Asking you, from you,
My life, my desire, O my Beloved, You are


Bardarat aamad gada behrey salam,
Ho bhala Akhtar ka daata aap hain.


A beggar has come to your court to present salutations,

May Akhtar be blessed, for his bestower of blessings, You are.

Translation of the Kalaam of Huzoor Taajush Shariah Hadrat Mufti Akhtar Raza Khan sahib Qibla ( May Allah Almighty preserve him)

Translated by khaakpaaye Imam Ahmad Raza Radi Allahu Anhu
Faqeer Mohammed Shakeel Qadiri Ridawi

With nazre karam of
Sag e Mufti e Azam

Muhammad Afthab Cassim Qaadiri Razvi Noori

Imam Mustafa Raza Research Centre, Durban, South Africa

Apr 29, 2017

Ze Rehmat Yak Nazar Bar Haal e Zaram Ya Rasool Allah ﷺ



Ze rehmat yak nazar bar haal-e-zaram Ya Rasool Allah

Ghareebam, beynawayam, khaaksaram Ya Rasool Allah


Tui taskeen-e-dil, araam-e-jaan, sabr o qarar-e-man

Rukh-e-pur noor banuma, bey qararam Ya Rasool Allah


Dam e aakhir numai jalwah deedar Jaami
Ze lutfe tu hamee umeedwaaram Ya Rasool Allah

Ya Rasool Allah Sall'Allahu Alaihi Wasallam, Please cast one blessed glance on my state,
I am in distress, in need of aid and assistance Ya Rasool Allah!
( Sall'Allahu Alaihi Wasallam)

Only you are the solace to my heart,
Only You are the comfort for my soul,
Only You are the peace and contentment for my heart.
Bless me with the honour of your Blessed vision for I am restless and yearning Ya Rasool Allah.
( Sall'Allahu Alaihi Wasallam)

When it is the time of death bless Jaami with the honour of your vision,
I live with this hope from your Mercy Ya Rasool Allah.
(Sall'Allahu Alaihi Wasallam)


Huzoor Molana Abdul Rahman Jami Alayhirrahmah.

Translated by khaakpaaye Imam Ahmad Raza Radi Allahu Anhu
Faqeer Mohammed Shakeel Qadiri Ridawi.

Imam Azam Abu Hanifa by Hadrat Abdullah ibn Mubarak Radi Allahu Anhhum

Imam al Muslimeen,Imam al Aimma Sayyidunaa Imam Azam Abu Hanifah Numaan Ibn Thabit Radi Allahu Taala Anhu 

by Hadrat Abdullah ibn Mubarak Radi Allahu anhu 





لقد زان البلاد ومن عليها 
إمام المسلمين أبو حنيفه 

امام المسلمين امام ابو حنیفه رضى الله عنه نے شہروں اور شہریوں کو زینت بخشی

Imam al Muslimeen Abu Hanifah Radi Allahu Anhu blessed the towns and its people with beauty. 




باحكام واثار وفقه 
كأيات الزبور على صحيفه

احکام (قرآن) آثار (احادیث) اور فقہ سے جیسے صحیفہ میں زبور کی آیات نے

With the beauty of Ahkaam (Quran e Kareem ) and Athaar (Ahadith Shareefah ) and with the beauty of Fiqh ,as the pages were decorated by the verses of the Zabur

فما في المشرقين له نظير 
ولا في المغربين ولا بكوفه 

کوفہ بلکہ مشرق و مغرب میں ان کی نظیر نہیں ملتی (یعنی روئے زمین میں ان جیسا کوئی نہیں ہے)

He has no parallel in Kufa 
or indeed the East or the West 

بيت مشمرا سهرا لليالي 
وصام نهاره لله خيفه 

(آپ) عبادت کے لئے مستعد بیداری میں راتیں بسر کرتے اور خوف (خدا) کی وجہ سے دن کو روزے رکھتے

He spent his nights in worship 
And fasted throughout the days out of fear of The Almighty 


وصان لسانه عن كل إفك 
وما زالت جوارحه عفيفه 

انہوں نے اپنی زبان ہر بہتان طرازی سے محفوظ رکھی اور ان کے اعضاء (ہر گناہ سے) پاک رہے

He kept his tongue free from blame and accusations 
And his body free from all sins 


يعف عن المحارم والملاهي 
ومرضاتة الإله له وظيفه 

آپ لہو و لعب اور حرام کاموں سے بچے رہے رضائے الہی کا حصول آپ کا وظیفہ تھا

He stayed away from all Haram and futile activities 
Gaining the Almighty's pleasure was his wazifah 


رايت العاتبين له سفاما  
خلاف الحق مع حجج ضعيفه

امام اعظم رضی اللہ عنہ کے نکتہ چین بے وقوف مخالف حق اور کمزور دلائل والے ہیں

The ones who pick faults, are foolish ,against the truth and with weak evidence 

وكيف يحل أن يو ذي فقيه
له في الأرض آثار شريفه

ایسے فقیہ کو کسی بھی وجہ سے تکلیف دینا کیونکر جائز  ہے جس کے علمی فیوض تمام دنیا میں پھیلے ہوئے ہے

How is it valid to cause pain to such a Faqeeh 
whose grace and favour of  knowledge has blessed the whole world


وقد قال ابن إدريس مقالا 
صحيح النقل في حكم لطيفه

حالانکہ صحيح روایت میں لطیف حکمتوں کے ضمن میں امام شافعی رضی اللہ عنہ نے فرمایا کہ

Imam Shafii has stated a saheehul naql in the hukm of lateef

بان الناس في فقه عيال 
على فقه الإمام أبي حنيفه

تمام لوگ فقہ میں امام ابو حنیفہ رضی اللہ عنہ کی فقہ کا محتاج ہیں

And that is, that everyone in fiqh is dependant on the fiqh of Imam Azam Abu Hanifah 

  فلعنة ربنا أعدد رمل 
على من زد قول أبي حنيفه

ریت کے ذروں کے برابر اس شخص پر اللہ تعالٰی کی لعنت ہو جو امام ابو حنیفہ رضی اللہ عنہ کے قول کو مردود قرار دے

May Allah's curse equal to the particles of sand 
be on those who disregard the qowl of Imam Azam Abu Hanifah. 

TAKEN FROM 
DURR AL MUKHTAR SHAREEF 

Translated by khaakpaaye Imam Ahmad Raza
Faqeer Mohammed Shakeel Qadiri Ridawi

Feb 10, 2017

Nazar Pe Kisi Ki Nazar Ho Rahi Hai (Complete Transliteration)

Nazar Pe Kisi Ki Nazar Ho Rahi Hai,
Meri Chashm Kaane Gohar Ho Rahi Hai.

Mere Khufiyah Naaloñ Ko Who Sun Rahe Haiñ,
‘Inaayat Kisi Ki Idhar Ho Rahi Hai.

Who Taiba Meiñ Mujhko Talab Kar Raheiñ Haiñ,
Talab Meri Ab Mu’tabar Ho Rahi Hai.

Huwa Taalib E Taiba Matloob E Taiba,
Talab Teri Ae Muntazir Ho Rahi Hai.

Madine Meiñ Hooñ Aur Pichla Peher Hai,
Shab e Zindagi Ki Sahar Ho Rahi Hai.

Nayi Zindagi Ki Woh Me De Rahe Haiñ,
Meri Zindagaani Amar Ho Rahi Hai.

Madine Se Meri Balaa Jaaye AKHTAR,
Meri Zindagi Waqf e Dar Ho Rahi Hai.

Jan 26, 2017

Mustafa e Zaat e Yakta Aap Haiñ + English Translation

Mustafa e zaat e yakta aap hain,
Yak ne jisko yak banaya aap hain.


The Chosen One, The most unique, You are,

The Unique one created by The One, You are.

 
Aap jaisa koi ho sakta nahi,
Apni har khoobi mein tanha aap hain.


The Matchless one, with no equal, You are,
In your every excellence matchless, You are.


Aab o gil mein noor ki pehli kiran,
Jaan e Adam jaan e Hawa aap hain.


The first ray of light in The nature of creation, You are

The soul of Adam, the soul of Hawa, You are.


Husn e awal ki namood e awaleen,
Bazm e aakhir ka ujala aap hain.


The first sign of the First splendour, You are

The shining light of the final gathering, You are.


Aap ki khaatir banaey do jahan,
Apni khaatir jo banaya aap hain.


For whom Both the worlds were created, You are

The Unique one (He) created for Him, You are.


Apki tal’at ko dekha jaan di
Qabr mein pohancha to dekha aap hain.


Upon your radiance, I sacrificed my life,
Upon reaching the grave, I saw there, You are.


Apki tal’at khuda kaa aaeena,
Jis main chamka haq ka jalwa aap hain.


Your radiance a (Pure Light) of the Almighty

In whom shines the Light of The Almighty, You are.


Aap se khud aap ka saail hun main,
Jaane jaan meri tamanna aap hain.


A Beggar of yours, Asking you, from you,
My life, my desire, O my Beloved, You are


Bardarat aamad gada behrey salam,
Ho bhala Akhtar ka daata aap hain.


A beggar has come to your court to present salutations,

May Akhtar be blessed, for his bestower of blessings, You are.

Translation of the Kalaam of Huzoor Taajush Shariah Hadrat Mufti Akhtar Raza Khan sahib Qibla ( May Allah Almighty preserve him)

Translated by
Sag e Mufti e Azam

Muhammad Afthab Cassim Qaadiri Razvi Noori

Imam Mustafa Raza Research Centre, Durban, South Africa

Jan 12, 2017

The Miracle of the Tree Trunk Crying At Its Separation From The Prophet ﷺ

Taken from Kitaab Ash-shifa bi Tarif huquq al-Mustafa ﷺ 

Hadrat Allama Qaadi Ayaad al Andulusi رضي الله عنه 

بسم الله الرحمن الرحيم 

الصلوة والسلام عليك يا رسول الله 

This touching event in which the palm trunk wailed on account of its separation from The Beloved Prophet ﷺ has been widely reported, and has been transmitted by more than ten Companions. There are Many narrations with different wording, some are as follows:

Sayyiduna Jabir ibn Abdullah tells us that the Prophet's ﷺMasjid was built from the trunks of Date palm trees with a roof laid over them. During the khutbah, The Messenger of Allah ﷺ would lean against one of the palm trunks, but when a Mimbar was built for him, we heard the trunk let out a sound similar to that of a she camel, when she gives birth. 

In Sayyiduna Anas's رضي الله عنه narration it says that the Masjid began to echo with the sound of it's wailing, it sounded like an ox, and Sayyiduna Sahl رضي الله عنه informs us that the congregation wept profusely when they saw the date palm trunk crying.

Sayyiduna Ubai رضي الله عنه said, "It nearly split and burst apart, due to it's crying, then The Beloved Prophet ﷺ went to it and placed his hand upon it and it became quiet." 

In one Narration The Prophet ﷺ, told his companions, "This trunk wails because it is deprived of Dhikr." 

In Another Narration its added, "By the One in whose hand is my soul, if I had had not hugged it, it would have remained wailing like this, up until the Day of Judgement on account of it's grieving for Me "

Sayyiduna Anas رضي الله عنه informs us that the Messenger of Allah ﷺ gave instructions for the trunk to be buried under the Mimbar. Sayyiduna Sahl رضي الله عنه said that it was either buried under the Mimbar or placed on the roof.

Sayyiduna Ubai رضي الله عنه mentions that The Beloved Prophet ﷺ would often pray near this trunk, and during the reconstruction of the Masjid he gave it to me, and it remained in my possession until it finally turned to dust. 

Imam Al Isfira'ini رضي الله عنه adds, The Beloved Prophet ﷺ called it to come to him when he heard it crying, it came eating up the ground and clung to him. Then The Beloved Prophet ﷺ commanded it to return to its place so it returned.

Sayyiduna Burayda رضي الله عنه narrates the conversation between The Beloved Prophet ﷺ, and the palm-trunk. The Prophet ﷺ, spoke to it saying, "If you like, I will put you back in the garden you came from, so that your roots can grow and your shape be restored, and you will bear fruit and leaves once more. Or, if you prefer, I will plant you in Jannah so that the Aulia-Allah may eat from your fruits."

The Prophet ﷺ waited for the reply, the palm trunk replied, "Yes, plant me in Jannah so that the Aulia -Allah may eat from me," The Beloved Prophet ﷺ said, "this, I have done."

Then Beloved Prophet ﷺ said, "It has chosen the Lasting Abode over that of the passing."
Whenever Sayyiduna Hasan Al Basri رضي الله عنه narrated this story, he would weep and say, "O. Worshipers of Allah, the palm trunk yearned for the closeness of The Messenger of Allah ﷺ, and longed for him, we should have even more yearning to meet him!" 

Many of the closest Companions transmitted this story, and many followers narrated it from them.


Taken from Kitaab Ash-shifa bi Tarif huquq al-Mustafa ﷺ by Hadrat Allama Qaadi Ayaad al Andulusi رضي الله عنه 

May Allah Almighty Increase us in our Love for the Most Beloved ﷺ and Bless us with always being obedient to his every Command.


Aameen Thumma Aameen

Translated by
Khaakpaaye Imam Ahmad Raza Radi Allahu Anhu
Faqeer Mohammed Shakeel Qadiri Ridawi

Jan 10, 2017

Al Amaan Qeher Hai Aye Ghaus Wo Teekha Tera (Complete Transliteration)

Al Amaan Qeher Hai Aye Ghaus Wo Teekha Tera

Mar Ke Bhi Chain Se Sotaa Nahin Maara Teraa.


Baadalon Se Kahin Rukti Hai Karakti Bijlee,

Dhaalein Cheent Jaati Hain Uthta Hai Jo Tegha Teraa.


Aks Ka Dekh Ke Munh Aur biphar Jaata Hai,

Chaar Aaina Ke Bal Ka Nahin Nezaa Teraa.


Koh-E-Sar Mukh Ho To Ek Waar Mein Do Par Kaale,

Haath Parta Hi Nahin Bhool Ke Aucha Teraa.


Is Pe Yeh Qeher Ke ab Chand Mukhalif Tere,

Chahate Hain Ke Ghata Dein Kahin Paaya Tera.


Aql Hoti To Khuda Se Na Larai Lete,

Ye Ghataein Use Manzoor Barhaana Teraa.


Warafa'naa Laka Zikrak Ka Hai Saaya Tujh Par,

Bol Baala Hai Tera Zikr Hai Ooncha Teraa.


Mit Gaye Mit Te Hain Mit Jaayenge Aadaa Tere,

Na Mitaa Hai Na Mitega Kabhi Charcha Teraa.


Tu Ghataaye Se Kisi Ke Na Ghata Hai Na Ghatay,

Jab Barhaaye Tujhe Allah Taala Teraa.


Samme Qaatil Hai Khuda Ki Qasam Unka Inkaar,

Munkir E Fadle Huzoor Aah Ye Likkha Teraa.


Mere Siyaaf Ke Khanjar Se Tujhe Baak Nahin,

Cheer Kar Dekhe Koi Aah Kaleja Teraa.


Ibne Zahra Se Tere Dil Mein Hain Ye Zaher Bhare,

Bal Be Ow Munkir-E-Be Baak Yeh Zuhra Teraa.


Baaz-E-Ashahab Ki Gulaami Se Yeh Aankhein Phirni,

Dekh ur Jayega Imaan Ka Tota Teraa.


Shaakh Par Baith Ke Jar Kaatne Ki Fikr Mein Hain,

Kahin Neecha Na Dikhaye Tujhe Shajra Teraa.


Haq Se Bad Ho Ke Zamaane Ka Bhala Banta Hai,

Are Main Khoob Samajhta Hoon Muamma Teraa.


Sag-E-Dar Qeher Se Dekhe To Bikharta Hai Abhi,

Band Band-E-Badan Aay Roobeh Duniya Teraa.


Garz Aaqa Se Karoon Arz Ke Teri Panah,

Bandah Majboor Hai Khaatir Pe hai Qabza Teraa.


Hukm E Naafiz Hai Tera Khaamah Tera Saif-E-Taree,

Dam main Jo Chahe Kare Dor Hai Shahaa Teraa.


Jis Ko Lalkaar De Aata ho To Ultaa Phir Jaay,

Jis Ko Chamkaar Le Har Phir Ke Woh Teraa Teraa.


Kunjiyan Dil Ki Khuda Ne Tujhe Dein Aisi Kar,

Ke Yeh Seena Ho Mohabbat Ka Khazeena Teraa.


Dil Pe Kundah Ho tera Naam Ke Wo Duzd E Rajeem,

Ulte  hi Paaon Phire Dekh Ke Tughra Teraa.


Naz’aa Mein Gor Mein Meezaan Pe Sar-E-Pul Pe Kahin,

na chuttay haath say daamaane mualla tera.


Dhoop mehshar ki who jaan soz qayaamat hay magger

Mutmain Hoon ke Mere Sar Pe Hai Palla Teraa.


Bohjat Is sir Ki Hai Jo Bohjatul Asraar Mein Hai,

Ke Falak Waar Mureedon Pe Hai Saaya Teraa.


Aye RAZA Cheest E Gam Ar Jumlah Jahan Dushman Tust,

Kardah Um Maa Mane Khud Qibla-E-Haajat-E-Raa.


Transliterated by Faqeer Mohammed Shakeel Qadiri Ridawi

Jan 5, 2017

Blessed names of Huzoor Ghawth al-A'zam Radi Allahu Anhu

There are 11 names from amongst the names of Huzoor Ghawth al-Aa'zam (Radi Allaahu Ta'ala Anhu) these are a great means of gaining blessings and freedom from hardships. If these names are recited on the 11 th night of Rabi ul Thaani , it safeguards one from calamities for a year.

These should be read 11 times with 11 times Durood Shareef before and after the blessed names and then blown on to 11 dates.
These dates can then be eaten.
These names can also be read at other times of the year whenever there is a need.

The 11 names of Huzoor Ghouth-e-paak Radi Allahu Anhu as mentioned by Alahadrat Azeemulbarakat Radi Allahu Anhu in Fataawa Razawiyya Shareef are as follows:-


1. Sayyid Muhiy'yud'deen  (Radi Allahu Ta'ala Anhu)

2.Sultan Muhiy'yud'deen  (Radi Allahu Ta'ala Anhu)

3. Qutub Muhiy'ud'deen  (Radi Allahu Ta'ala Anhu)

4. Makhdoom Muhiy'yud'deen  (Radi Allahu Ta'ala Anhu)

5.Khwaja Muhiy'yud'deen (Radi Allahu Ta'ala Anhu)

6. Wali Muhiy'yud'deen  (Radi Allahu Ta'ala Anhu)

7. Baadshah Muhiy'yud'deen (Radi Allahu Ta'ala Anhu)

8. Shaykh Muhiy'yud'deen  (Radi Allahu Ta'ala Anhu)

9. Mawlana Muhiy'yud'deen  (Radi Allahu Ta'ala Anhu)

10. Ghawth Muhiy'yud'deen  (Radi Allahu Ta'ala Anhu)

11. Khalil Muhiy'yud'deen (Radi Allahu Ta'ala Anhu)

سید محی الدین
سلطان محی الدین
قطب محی الدین
مخدوم محی الدین
خواجہ محی الدین
ولی محی الدین
بادشاہ محی الدین
شیخ محی الدین
مولانا محی الدین
غوث محی الدین
خلیل محی الدین


#Fatawa Radawiyyah Shareef, Vol 26, Page 432

Names such as durwesh etc are against adab and should not be read

Taalibe Dua Faqeer Mohammed Shakeel Qadiri Ridawi
 

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